Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
The first medical delusion which claims our notice is the cure by
sympathy. What is now the common method of healing wounds, appeared
most unnatural to the surgeons at the end of the seventeenth century;
and their legitimate and only cure proved such torture to the
unhappy patients, that, in those days, nothing was to be heard in
the hospitals, at the time of dressing, but howling and cries. A man
proposing the romantic doctrine of adhesion of wounds by union of their
edges, would have been despised; but, if he were bold and cunning
enough to give an air of incantation to his cures, or declare that
they were performed by a secret philosophical sympathy, he was sure
of success. No surgeon in Europe ventured to unite wounds directly,
without pretending to have learnt, from some Eastern sage, or to
have discovered, by abstruse studies in philosophy and alchemy, a
sympathetic or philosophical mode of cure.
The first inventor of the sympathetic powder was the celebrated
Paracelsus, and the Paracelsian doctors flourished in England when
Dr. Charleton wrote his ternary of paradoxes, chiefly on the magnetic
or attractive power of wounds. This fanaticism lasted no short time,
and was hardly to be paralleled, except by the study of the perpetual
elixir, and the universal solvent.
Sir Kenelm Digby, secretary to Charles I., was driven into exile during
the civil wars. In a discourse upon the cure by sympathy, pronounced at
Montpelier before an assembly of nobles and learned men, he gave the
curious case of Mr. Howell, who, whilst endeavouring to part two of his
friends who were fighting, had his hand cut to the bone. Sir Kenelm was
applied to for assistance. “I told him,” says he, “I would willingly
serve him; but if, haply, he knew the manner how I would cure him,
without touching or seeing him, it may be he would not expose himself
to my manner of curing, because he would think it, peradventure, either
ineffectual or superstitious.” He replied, “The wonderful things which
many have related unto me of your way of medicinement makes me nothing
doubt at all of its efficacy; and all that I have to say unto you
is comprehended in the Spanish proverb--Hagase el milagro y hagalo
Mahoma--Let the miracle be done, though Mahomet do it.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account