At Smyrna, Sabatai was well received by the common Jews, but not so by the chochams or doctors of the law, who gave no credence to his pretensions. Yet Sabatai, bringing testimonials of his sanctity, holy life, wisdom, and gift of prophecy, so deeply fixed himself in the hearts of the generality, that he took courage to dispute with the grand chocham. Arguments grew so strong, and language so hot, between the disputants, that the Jews who espoused Sabatai’s doctrine appeared in great numbers before the Cadi of Smyrna, in justification of him. Sabatai thus gained ground, whilst the grand chocham in like proportion lost it, as well as the affection and obedience of his people, and ultimately he was displaced. No invitation was now ever made by the Jews, or marriage ceremony solemnized, where Sabatai was not present, accompanied by a multitude of followers; and the streets were covered with carpets or fine cloths for him to tread upon, which the pretended humility of this Pharisee stooped to turn aside. Many of his followers became prophetic; and infants, who could scarcely stammer a syllable to their mothers, could pronounce and repeat his name. There were still, however, numbers bold enough to dispute his mission, and to proclaim him an impostor. Sabatai then proceeded with great presumption to an election of princes, who were to govern the Israelites during their march to the Holy Land. Miracles were thought necessary for the confirmation of the Jews in their faith; and it was pretended that on one occasion a pillar of fire was seen between Sabatai and the cadi: though but few were said to have seen it, it speedily became the general belief, and Sabatai returned triumphant to his house, fixed in the hearts of all his people. He then prepared for his journey to Constantinople, where his great work was to be accomplished: but, to avoid the confusion of his numerous followers, he went by sea with a small party, and was detained thirty-nine days by contrary winds. His followers, having arrived overland before him, awaited his coming with great anxiety. Having heard of the disorder and madness that had spread among the Jews, and fearing the consequences, the vizir sent a boat to arrest Sabatai, and he was brought ashore a prisoner, and committed to the darkest dungeon, to await his sentence. Undiscouraged by this event, the Jews were rather confirmed in their belief; and visited him with the same ceremony and respect, as if exalted on the throne of Israel. Sabatai was kept a prisoner two months, and then removed to the castle of Abydos, where he was so much sought after by the Jews, that the Turks demanded five or ten dollars for the admission of each proselyte. At his leisure in this castle, he composed a new mode of worship.