Sketches of imposture, deception, and credulity — John Shaqi
Sketches of imposture, deception, and credulityDavenport, R. A. (Richard Alfred)
History
Sketches of imposture, deception, and credulity
Davenport, R. A. (Richard Alfred)
Common fallacies; Impostors and imposture
Mr. Richard Reece was now consulted by Joanna Southcott, on the subject
of her pregnancy. It does not appear that he was a proselyte to her
religious views, but he was probably deluded and deceived, by the
enumeration of physical symptoms. At all events, he was prevailed on
to avow his belief of her being pregnant, by some means or other; and
a numerous deputation of her followers, who appeared a motley group of
all persuasions, waited upon him to receive the happy intelligence from
his own lips. By this conduct he seems to have acquired great favour in
her sight, for he continued in attendance till her death.
When her supposed time of deliverance from her precious burden
approached, Joanna felt alarmingly ill, and her fears, either
conquering her fanaticism or awakening her conscience, began to make
her suspect that her inspiration was deceptious. A few weeks before
her death, her misgivings gave rise to the following scene, which is
described by Mr. Reece, who was present. Five or six of her friends,
who were waiting in an adjoining room, being admitted into her
bed-chamber, “she desired them (says Mr. Reece) to be seated round her
bed; when, spending a few minutes in adjusting the bed-clothes with
seeming attention, and placing before her a white handkerchief, she
thus addressed them, as nearly as I can recollect, in the following
words: ‘My friends, some of you have known me nearly twenty-five
years, and all of you not less than twenty; when you have heard me
speak of my prophecies, you have sometimes heard me say that I doubted
my inspiration. But at the same time you would never let me despair.
When I have been alone, it has often appeared delusion; but when the
communication was made to me, I did not in the least doubt. Feeling, as
I now do feel, that my dissolution is drawing near, and that a day or
two may terminate my life, it all appears delusion.’ She was by this
exertion quite exhausted, and wept bitterly. On reviving in a little
time, she observed that it was very extraordinary, that after spending
all her life in investigating the Bible, it should please the Lord to
inflict that heavy burden on her. She concluded this discourse, by
requesting that every thing on this occasion might be conducted with
decency. She then wept; and all her followers present seemed deeply
affected, and some of them shed tears. ‘Mother,’ said one (I believe
Mr. Howe), ‘we will commit your instructions to paper, and rest assured
they shall be conscientiously followed.’ They were accordingly written
down with much solemnity, and signed by herself, with her hand placed
on the Bible in the bed. This being finished, Mr. Howe again observed
to her, ‘Mother, your feelings are _human_: we know that you are a
favourite woman of God, and that you will produce the promised child;
and whatever you may say to the contrary will not diminish our faith.’
This assurance revived her, and the scene of crying was changed with
her to laughter.”
Public-domain text, read in full here on John Shaqi.
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