Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"Bailey, James Napier
Philosophy
Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"
Bailey, James Napier
Indians of North America
writings of the past, _or in events of the present times, for a single
model of eloquence among the_ Algonkins, the Abenaquis, the Delawares,
the Shawanese, or any other nation of Indians except the Iroquois.”[7]
On the other hand, the Rev. Mr. Heckewelder, who has spent the greater
portion of a long life among the Lenni Lenapé, or Delawares, has
affirmed, in his historical account of the Indian nations, (of which
the Lenni Lenapé and the Iroquois form the two great divisions), that
the Delawares are also conspicuous for oratorical ability. He quotes
a speech of Captain Pipe, a chief of that nation, and has made use
of the following words, in commenting on it. “Here we see boldness,
frankness, dignity, and humanity happily blended together, and most
eloquently displayed. I am much mistaken if the component parts of this
discourse are not put together much according to the rules of oratory
which are taught in the schools, and which were certainly unknown to
this savage. The peroration is short, but truly pathetic, and I would
say, sublime; and then the admirable way in which it is prepared! I
wish I could convey to the reader’s mind only a small part of the
impression which this speech made on me and on all present when it was
delivered.”[8] The assertion of Governor Clinton, seems to have resulted
from his knowing more of the Five Nations than of any other tribe of
Indians. The Shawanese no less than the Delawares, are among the list
of exceptions; and yet, we find, in the book published by Mr. Hunter, a
most splendid example of eloquence in a speech of Te-cum-seh, a Shawanee
warrior.[9] The effect it had upon his hearers, one of whom was Mr.
Hunter himself, was electrical; and we will quote his account of it, in
order to show that the high opinion of Indian oratory is not derived
from any one authority which might be exaggerated, or through the medium
of professed translators, who might be disposed to manufacture these
harangues, after a given model, into the European tongues; but that it
operates upon all alike, and shines with the same character through
every variety and accident of interpretation. The Indian orations have
been rendered by illiterate persons sent among them to conciliate their
favour; by prisoners male and female, who learnt the language during
their captivity; by learned missionaries; by traders, who will not
perhaps be suspected of romantic enthusiasm; by Dutchmen, Frenchmen,
Englishmen, and Americans; and the result, in all cases, has been very
similar. The doubts, therefore, which have been, and still continue to
be, entertained as to Indian eloquence, are, to say the least of them,
inconsiderate. The probability is, that they are injured rather than
improved, by transmission into European languages. “I wish it was in my
power,” says Mr. Hunter, speaking of Te-cum-seh, “to do justice to the
eloquence of this distinguished man; but it is utterly impossible. The
Public-domain text, read in full here on John Shaqi.
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