Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"Bailey, James Napier
Philosophy
Sketches of Indian Character: Being a Brief Survey of the Principal Features of Character Exhibited by the North American Indians; Illustrating the Aphorism of the Socialists, that "Man is the creature of circumstances"
Bailey, James Napier
Indians of North America
“Having thus seen that all false religions are, in a greater or less
degree, departures from the true; that there is a tendency in the human
mind to form low and limited views of the Supreme Being; and that,
in fact, all nations have fallen into the corruptions of polytheism
and idolatry, we should conclude, even in reasoning _à priori_, that
the religion of the Indians would be found to partake of the general
character. Accordingly, the fact is amply attested, that while they
acknowledge one Supreme Being, whom they denominate the _Great Spirit_,
or the _Master of Life_, they also believe in subordinate divinities, who
have the chief regulation of the affairs of men.
“Charlevoix, who had all the opportunities of obtaining information which
personal observation, and the united testimony of the French missionaries
could give, is an unexceptionable witness with regard to the Hurons, the
Iroquois, and the Algonquins. Nothing, says he, is more certain, though
at the same time obscure, than the conception which the American savages
have of a Supreme Being. All agree that he is the Great Spirit, and that
he is the master, creator, and governor of the world.[34] The Hurons call
him Areskoui; the Iroquois, by slight variation, Agreskooue. He is with
them the god of war. His name they invoke as they march. It is the signal
to engage, and it is the war-cry in the hottest of the battle.[35]
“But, beside the Supreme Being, they believe in an infinite number of
subaltern spirits, who are the objects of worship. These they divide into
good and bad. The good spirits are called by the Hurons, _Okkis_, by the
Algonquins, _Mannitous_. They suppose them to be the guardians of men,
and that each has his own tutelary deity. In fact, every thing in nature
has its spirit, though all have not the same rank nor the same influence.
The animals they hunt have their spirits. If they do not understand any
thing, they immediately say it is _a spirit_. If any man performs a
remarkable exploit, or exhibits extraordinary talents, he is said to be
_a spirit_, or in other words, his tutelary deity is supposed to be of
more than ordinary power.[36]
Public-domain text, read in full here on John Shaqi.
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