Sketches of Japanese Manners and Customs — John Shaqi
Sketches of Japanese Manners and CustomsSilver, J. M. W. (Jacob Mortimer Wier)
History
Sketches of Japanese Manners and Customs
Silver, J. M. W. (Jacob Mortimer Wier)
Japan -- Social life and customs
The relative position of father and son is very striking. From an
early age the latter enjoys the entire confidence of the former, who
not only treats him as a grown-up person, but frequently refers
disputed matters to his arbitration, invariably abiding by his
decision. Again, on a son's arriving at manhood, the parents often
resign their property in his favour, relying on him, with a confidence
rarely misplaced, for maintenance during the remainder of their lives;
and so sacred is this trust considered, that in case of the son's
demise it devolves indisputably on his wife and children. So far, what
could be more promising? But, alas! like everything else, Japanese
life has a dark side, and in this case it consists of a repulsive
custom, which permits indigent parents to sell their daughters for a
term of years into a state of bondage, for purposes of the most
degrading nature. This possibility more than counterbalances all the
brighter features of their domestic economy. Generally speaking, when
young girls find themselves a burden to their parents, they seek
employment in the tea-houses, where they are well looked after and
instructed in various accomplishments, for which they serve a certain
apprenticeship, and at its expiration generally marry, as girls so
educated are eagerly sought after.
There are two forms of marriage, either of which is legally binding.
One is a religious, and the other a civil contract, not very
dissimilar from our marriage by the registrar, saving that the bride's
parents sign for her. Whichever form is used, the parents receive a
sum of money from the bridegroom; but in neither case is the husband
supposed to see the face of his bride until all due formalities have
been performed. The religious ceremony takes place in a temple: the
pair, after listening to a lengthy harangue from one of the attendant
priests, approach the altar, where large tapers are presented to them;
the bride, instructed by the priest, lights her taper at the sacred
censer on the altar, and the bridegroom, igniting his from hers,
allows the two flames to combine, and burn steadily together, thus
symbolizing the perfect unity of the marriage state; and this
completes the ceremonial.
Public-domain text, read in full here on John Shaqi.
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