"Hâroon-oor-Rasheed," said the good Meerzâ, "when he had put to death
the celebrated Jaffier Bermekee, not contented with this cruelty,
wished to deprive him of those encomiums which the extraordinary
virtues of that minister had merited; and he published an order making
it death for any of the preachers or public speakers to mention the
name of Jaffier. This did not deter an old Arab from descanting with
great eloquence on the virtues of the deceased; he was warned of his
danger, but despised it; and on being taken and carried to the place
of execution, all he asked was to see the caliph for a few minutes.
This was granted. The monarch asked him how he came to disregard his
laws. 'Had I not praised Jaffier,' said the fearless Arab, 'I should
have been a monster of ingratitude, and unworthy the protection of any
laws.' 'Why?' said the caliph. 'I came,' replied the Arab, 'poor and
friendless to Bagdad. I lodged in a ruin in the skirts of the town,
where Jaffier discovered me. Pleased, as he afterwards told me, with
my conversation, he paid me frequent visits. One night I was seized
and hurried away I knew not whither. In the morning I found myself
in a magnificent Hemmâm, and after bathing, was dressed by men in
fine robes, who called themselves my slaves. I was then mounted on a
horse with costly trappings, and conducted to an elegant palace, where
attendants, richly attired, welcomed me as their lord. Recovered from
my astonishment, I asked what all this meant. 'The habitation of a
Fakeer,'[87] said I, 'suits me better than this place; not a corner
of one of its saloons but is sufficient for my lodging; besides, I
could not remain happy, even in paradise, if absent from my dear wife
and children.' 'Your lordship's family,' said one of the servants,
'are in the inner apartments.' I was conveyed to them, and found their
adventures had been similar to mine. They were surrounded by female
slaves.
"While we were expressing our mutual astonishment, Jaffier was
announced, and I found my old visitor in the ruin, and Jaffier the
vizier of the great caliph, one and the same person. I endeavoured
to make him change his resolution of raising me to a rank for which
I had no desire, and thought my character unsuited: he was however
inflexible. 'You conquered me in an argument,' said he, 'on happiness
being increased with the increased power a virtuous man possesses of
doing good. You shall now have an opportunity of putting in practice
all those plans of beneficence to others which have hitherto only
employed your imagination.' 'I have ever since,' said the Arab, 'lived
in affluence; my friendship with Jaffier only ended with his life: to
him I owe all I possess; and was it possible for me to be deterred by
death itself from doing justice to his memory?'
Public-domain text, read in full here on John Shaqi.
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