In introducing me to his relations Mihrâb Khan gave me a short history
of his family. "My father," said he, "had two brothers, one older and
one younger than himself. Here (pointing to them) are four young men,
the grandsons of my eldest uncle, who was head of the family. Their
eldest brother is with the king, commanding a body of horse, all of the
tribe of Afshâr, and this (turning to an elderly person) is my cousin,
the son of my younger uncle.
"My family," said the Khan, "consists of six children, of whom you
have seen two: they are all (except one) by the same mother, my wife,
the daughter of Fatteh Ali Khan Afshâr, a famous chief, who, on the
death of Nadir Shâh (whom you know was of our tribe) aspired to the
throne. My good father-in-law, however, lost his life in the attempt to
become a king, and I married his orphan daughter, an excellent woman,
but who carries her head rather high, as no doubt she has a right to
do, from recollection of her father's pretensions! Look!" said he,
speaking softly, for the apartment we were in was within hearing of
the interior; "look at that youngster at the other end of the room:
he is my son. His mother was the daughter of a jeweller at Isfahan,
an uncommonly pretty girl. He is a fine lad, but I dare hardly notice
him; and he is, you will observe, not allowed to sit within ten yards
of the grandsons of Fatteh Ali Khan Afshâr! This is all very proper,"
he added; "it is attention to the dam, as well as the sire, that keeps
the breed good. Besides, the influence of females amongst us Eelyâts is
very great, and if we did not treat them with respect, matters would
not long be right."
Mihrâb Khan next gave me an account of the mode in which their family
lands were allotted, and how the disbursements of the respective
branches of the family were made. "My father and his brothers lived
together," said he, "and we do the same. Our inheritance was equal,
and each of the three branches is charged a day's expenditure,
successively. Entertainments and imposts are paid in equal shares. We
seek by intermarriages to strengthen those ties, which are our only
defence against oppression and destruction.
"We are Turks," he concluded, laughing, "and consequently, you may
suppose, have often violent quarrels, but the necessity of our
condition soon reconciles us again; and we are at present, and will I
trust long continue, an united family!"
I remarked in the followers of Mihrâb Khan, as I had done in other
tribes, an attachment to their chief approaching to a perfect devotion.
It was a love and duty, of inheritance, strengthened by the feelings
of twenty generations. Though the superior in general repaid this
feeling with regard and protection, I saw many instances of its being
considered as much a property as the land, and the inanimate goods and
chattels, which he who received it had inherited from his father.
Public-domain text, read in full here on John Shaqi.
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