There are few countries which can boast of more examples of devoted
allegiance of chiefs to their sovereign, as well as of followers to
their chiefs, than Persia: but this will not recommend them to many
of my readers. We live in a refined and artificial age, and, vain of
our condition, we laugh to scorn feelings which were the pride of our
ancestors, and which at this moment form the only ties that preserve
order over nine-tenths of the universe.
Allegiance of any description is, according to some philosophers, a
folly if not a crime, and quite beneath the dignity of human beings.
Others admit that from being a cherished prejudice, it may in some
cases have a salutary action; but those who view man as formed by his
Creator, and who contemplate the origin of those motives by which
he is actuated, will find that the feeling of dependence with which
allegiance is associated, and which in the silence of reason often
leads to a line of action beneficial to the community as well as
the individual, is not the less valuable from being grafted on his
weakness; a part of his nature, by the by, requiring much more the care
and attention of philosophers than his strength, for that can take care
of itself.
Allegiance is the duty a child owes to its parent, for birth,
nourishment, and protection. It is that which collected families owe to
a chief of their tribe, who is their point of union, and consequently
of their security; and in its climax it is that which chiefs and
their followers owe to a sovereign, their concentrated attachment to
whom is the ground of their safety and their glory as a nation. This
feeling gains strength by becoming hereditary. It is associated with
the fame of individuals, of families, of tribes, and of empires; it is
conservative, it is destructive; but even in its most dreadful action
it has in it an ennobling principle, for it is congenial with the most
natural, as well as the highest and noblest feelings of the human mind.
The wandering tribes in Persia are not more remarkable for attachment
to their chiefs than for the affection relations bear to each other,
and the strength of those ties by which every individual is bound to
the community of which he is a part.
A Persian friend of mine related to me in illustration of this fact, an
authentic and affecting anecdote of the conduct of an old man of one of
those tribes during the reign of Kerreem Khan Zend.
Twelve men had been robbed and murdered under the walls of Shiraz.
The perpetrators of this atrocious act could not for a long period
be discovered, but Kerreem Khan deeming this occurrence so deeply
injurious to that impression of security and justice which it was the
labour of his life to establish, commanded the officers of justice to
persevere in their search till the offenders were detected, threatening
them, and others who had heard the cries of the murdered men with
vengeance, unless they effected a discovery, which he considered
essential to his own reputation.
Public-domain text, read in full here on John Shaqi.
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