After this tale was concluded, I asked Khudâdâd what kind of men
inhabited those high mountains which we saw rising on the Persian
shores of the gulf. Delighted at this second opportunity of showing his
knowledge, he replied, "They also are robbers, but they are not so bad
as the Jouassimee. They refer their first settlement in these mountains
to the devil; but then they are the children of men, and their nature
is not diabolical, though their deeds are sometimes very like it."
On questioning Khudâdâd further, I found he had the popular story taken
from Firdousee,[6] and that he kept pretty near to his text; but I
shall give it in his own words. "You have heard of Zohâk, prince of
Arabia?" I said I had. "Well then," he continued, "you know he was a
very wicked man. He conquered Jemsheed, king of Persia, who was in
those days deemed the most glorious monarch on earth. After this great
success Zohâk was tempted by the devil, who allured him, under the
shape of a venerable old man, to kill his father, that he might become
king of Arabia as well as Persia. In those days men lived on vegetable
diet; but the devil, anxious to destroy as many of the human race as
he could, tempted Zohâk with some new roasted eggs, and perceiving
him to relish his food, proposed to cook him a dish of partridges and
quails, with the flavour of which the Prince was so delighted that he
bade his friend ask any favour he liked. The wily old man said all he
wished was to kiss the shoulders of his beloved monarch. They were
bared for that purpose; but no sooner had the infernal lips touched
them than out sprang from each a ravenous serpent, and at the same time
the venerable old man changed to his natural shape, and disappeared in
a thunder-storm, exclaiming that human brains alone would satisfy the
monsters he had created, and that their death would be followed by that
of Zohâk.
"It fell out as the devil foretold: the serpents refused all other
food, and, for a period, two victims were daily slain to satisfy them.
Those charged with the preparation of this horrid repast, seeing the
devil's design, determined on frustrating it; and while they paraded
before Zohâk and his serpents the persons who were doomed to death,
they substituted the brains of sheep, and sent their supposed human
victims to the mountains of Kerman and Lauristan, where they increased,
and became a great people, and their descendants still inhabit these
hills. There can be no doubt," said Khudâdâd, gravely, "of the truth of
what I have told you; for it is all written in a book, and a fine poem
made upon it, which is called the Shâh-nâmeh, or Book of Kings."
Public-domain text, read in full here on John Shaqi.
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