The first, Mahomed Hoosein Khan, is a person who is attached to the
mission, more as a companion to the Envoy, than in any specific
employment. He is my particular friend, and is one of almost every
party in which I mix; rides with me, talks nonsense with me, besides
cutting jokes, writing epigrams, and telling stories; therefore I must
give a short sketch of him, otherwise he will never be understood.
Khan Sâhib, or "my Lord," is the name by which my friend is usually
known, though he has a right, from his inheritance, to the higher
title of Nabob. He is about five feet three inches high; his face,
though plain, has an expression which marks quickness and intelligence,
and the lively turn of his mind has its effect heightened from an
impression of gravity, conveyed by a pair of large spectacles, which,
being short-sighted, he always wears. His frame is not robust, and
his whole appearance indicates the over-care that has been bestowed
upon his childhood, and the enervating pleasures in which his youth,
according to the usage of Mahomedans of quality, has been passed.
He has, however, notwithstanding early habits of luxury, if not of
dissipation, received an excellent education. He is a tolerable Arabic
scholar, and has few superiors in Persian; he writes that language with
the greatest elegance, and is no mean composer, either in prose or
verse. Add to these qualifications a cheerful disposition, an excellent
memory, with a ready wit, and you have my little friend.
The father of Khan Sâhib was a Persian, who went, in early life, to
improve his fortunes in India. He succeeded in recommending himself
to Mr. Duncan at Benares, and, after that gentleman became Governor
of Bombay, he appointed his Persian friend Resident at Abusheher, and
in 1798 sent him on a mission to the court of Persia. This preferment
naturally excited ambitious views: and, among other means by which he
sought to ennoble his family, was the marriage of his eldest son, my
friend, to the daughter of an ex-Prince of the Zend family, who being
in exile, and poor, was glad that his falling star (to use an Asiatic
figure) should come in conjunction with one that he thought was in
the ascendant. But the father died soon after he had grafted his son
on this branch of a decayed tree of royalty, leaving the latter what
he often laughingly calls "The sad inheritance of poverty and rank
combined with a most dignified wife," who, if he is to be believed, not
unfrequently reminds him of her high birth, and is rather wont to dwell
upon her condescension in allying herself to him. "I could," he added,
the other day, "have given her some reasons for that act of prudence,
but it would only have made her worse, and God knows what her violence
might have prompted, so I kept quiet."
Public-domain text, read in full here on John Shaqi.
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