The Elchee thanked him for his kind intentions, but informed him that
such assistance was not at that moment necessary. If ever it was, he
assured Abd-ool-Hameed his disinterestedness in coming so far to afford
it, should not be forgotten. The manner more than the substance of this
observation was death to the cherished hopes of the Persian expectant.
Two days afterwards he left the camp and returned to Shiraz, where
he became actively hostile to the mission, considering himself, by a
selfish but common perversion of human reasoning, not merely slighted,
but robbed of all the benefits he had anticipated.
The rejection of this gentleman's services no doubt prevented many
speculators for favour making the efforts they might have intended. But
we learned from Shiraz, that Aga Ibrahim, a native of Cazveen, who had
been long settled as a merchant at Shiraz, and was a candidate for the
contract for making up tents and other articles wanted for our outfit,
ridiculed Abd-ool-Hameed and his plan, and boasted that he would show
them all the way to win a Faringee Elchee.
The intelligence of his intentions, which was written by the Moonshee,
Mahomed Hoosein, who had been sent in advance with letters to the
Prince Regent of Fars and the King, made us anxious to see this
formidable personage. When we were a stage from Dusht-e-Arjun, he made
his appearance. He seemed a merry open-hearted fellow, and, according
to his own communications, fond of the good things of this world. He
was not over-scrupulous, he said, as to a glass or two of good liquor,
and he boasted of having been a boon companion to the King, when his
Majesty was Prince Regent at Shiraz, before dread of his uncle, Aga
Mahomed and the Moollâhs, made him publicly renounce his wicked ways,
and march round the city to break all the vessels which contained wine,
in order that young and old should be aware of the sincere repentance
of the Heir Apparent of the throne of Persia.
"I had no uncle with a crown on his head," said Aga Ibrahim. "I care
nothing for priests, and have never yet felt the slightest disposition
to alter my ways, except when the liquor was bad; but I take care,"
said he, with a significant nod to the Elchee, "to have it always of
the best."
This conversation occurred during the day. In the evening, Aga Ibrahim
desired a private interview with the Elchee; and after being some time
with him, he returned to our party evidently disappointed. We soon
discovered the reason: he had caused two loaded camels to be taken to
the Elchee's tent by a back road, and, after a short preamble, had
begged he would accept of both, with their burdens, as a "paish-kesh,
or first-offering." One of the camels was loaded with Russian brandy,
and the panniers which the other carried were (according to his report)
two young and beautiful female Georgian slaves! The liquor and the
ladies had both been politely declined, with many thanks for his
intended kindness.
Public-domain text, read in full here on John Shaqi.
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