"During these proceedings at Meshed, extraordinary events occurred at
Isfahan. Shâh Abbas the Great saw one night in a dream the holy Imâm
Mehdee, clothed in green robes. The saint, after looking steadfastly
at the monarch, exclaimed, 'Abbas, protect and favour my friend!' The
king was much troubled at this dream, and desired his astrologers
and wise men to expound it: but they could not. On the two following
nights the same vision appeared, and the same words were pronounced.
The monarch lost all temper, and threatened the chief astrologer and
others with death, unless they relieved the anxiety of his mind before
the evening of the same day. While preparations were making for their
execution, the couriers from the governor of Meshed arrived, and the
vizier, after perusing the letters, hastened to the king. 'Let the mind
of the refuge[47] of the world be at repose,' he said: 'for the dream
of our monarch is explained. The peasant Abdûlla of Khorassan, who,
though ignorant and poor, is pious and charitable, and who has become
the chosen instrument of Providence for discovering the treasures of
Khoosroo, is the revealed friend of the holy Imâm Mehdee, who has
commanded that this good and humble man be honoured by the protection
and favour of the king of kings.'
"Shâh Abbas listened to the particulars which were written from Meshed
with delight: his mind was quite relieved, and he ordered all his
nobles and his army to accompany him a day's march from Isfahan to
meet the friend of the holy Imâm. When the approach of the party was
announced, the king walked from his tent a short distance to meet
them. First came one hundred horsemen; next Abdûlla, with his arms
bound, sitting on a camel; after him, on another, his wife Zeebâ, and
followed by their children, Yûsuph and Fatima, riding together on
a third. Behind the prisoners was the treasure. A hundred horsemen
guarded each flank, and two hundred covered the rear. Shâh Abbas made
the camels which carried Abdûlla and his family kneel close to him, and
aided, with his royal hands, to untie the cords by which the good man
was bound, while others released his wife and children. A suit of the
king's own robes were directed to be put upon Abdûlla, and the monarch
led him to a seat close to his throne: but before he would consent to
be seated, he thus addressed his majesty.
Public-domain text, read in full here on John Shaqi.
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