"'O King of the Universe, I am a poor man, but I was contented with my
lot, and happy in my family, till I first knew wealth. From that day my
life has been a series of misfortunes: folly and ambition have made me
entertain wishes out of my sphere, and I have brought disappointment
and misfortune on those I loved best; but now that my death is near,
and it pleases your majesty to amuse yourself with a mock-honour to
your slave, he is satisfied, if your royal clemency will only spare the
lives of that kind woman and these dear children. Let them be restored
to the peace and innocence of their native valley, and deal with me
according to your royal pleasure.'
"On uttering these words, Abdûlla, overcome by his feelings, burst into
tears. Abbas was himself greatly moved. 'Good and pious man,' he said,
'I intend to honour, not to slay thee. Thy humble and sincere prayers,
and thy charitable offerings at the shrine of the holy Mehdee, have
been approved and accepted. He has commanded me to protect and favour
thee. Thou shalt stay a few days at my capital, to recover from thy
fatigues, and return as governor of that province from which thou hast
come a prisoner. A wise minister, versed in the forms of office, shall
attend thee; but in thy piety and honesty of character I shall find
the best qualities for him who is destined to rule over others. Thy
good wife Zeebâ has already received the silk vest she so anxiously
expected; and it shall be my charge,' continued the gracious monarch,
with a smile, 'to see Yûsuph provided with a horse and sword, and that
little Fatima shall have her handkerchief and golden slippers.'
"The manner as well as the expressions of the king dispelled all
Abdûlla's fears, and filled his heart with boundless gratitude. He was
soon after nominated governor of Khorassan, and became famous over the
country for his humanity and justice. He repaired, beautified, and
richly endowed the shrine of the holy Imâm, to whose guardian care he
ever ascribed his advancement. Yûsuph became a favourite of Abbas, and
was distinguished by his skill in horsemanship, and by his gallantry.
Fatima was married to one of the principal nobles, and the good Zeebâ
had the satisfaction through life of being sole mistress in her family,
and having no rival in the affection of her husband, who continued to
cherish, in his exalted situation, those ties and feelings which had
formed his happiness in humble life."
Public-domain text, read in full here on John Shaqi.
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