Sketches of social life in IndiaBuckland, C. T. (Charles Thomas)
History
Sketches of social life in India
Buckland, C. T. (Charles Thomas)
British -- India -- Social life and customs; India -- Social life and customs
But those were the days before the mutinies, and before the introduction
of railways. The steamers of the Peninsula and Oriental and other
companies had not then a monopoly of passengers, and people still went
out to India in sailing vessels round the Cape of Good Hope. There are
some warm-hearted politicians who imagine that the change of Government
in India, by the substitution of the name of the Queen for that of the
old East India Company, has conferred inestimable benefits on all people
who dwell in India. In one sense they are quite correct, because the
benefits referable directly to this cause are almost as inestimable as
they are invisible to the mind’s eye. But that a great change has come
over the land since 1857 is undeniable. The well-known Mr. John
Marshman, the historian of India, used to say that it was impossible to
do any good in a country like Bengal, or for a people like the Bengalis,
because, according to their national proverb, it was “impossible to
carve rotten wood.” But the introduction of railways has almost
falsified the national proverb. Wherever the iron road pervades the
country, it gives a new basis of strength and vitality on which a new
growth of life can arise. It is no exaggeration to say that this new
power has affected materially the whole European and native community,
and has worked and is working the most important social changes. By the
use of the railway, the Viceroy and the provincial governors are enabled
to resort without anxiety to the cool hill stations, from which the
electric telegraph flashes their orders to the labourers in the hot
vineyards of the plains. By the railway the wealthy and pious Hindoo
pilgrims are enabled to proceed in ease and comfort to remote sacred
shrines, and at such a moderate cost that their money-bags still contain
ample store to propitiate the priests in charge of the temples and their
idols. The wandering Caubul merchant no longer commits himself and his
caravan of camels to a tedious march of several months to reach
Calcutta, but stows himself, with his Persian cats and rugs and
pomegranates and other wares, in the third-class carriage of a railway,
and finds himself at his journey’s end in a few days, instead of months.
Within the last few years it happened that a distinguished political
officer was summoned from Quetta to Calcutta, a journey of about two
thousand miles by railway, to be consulted by the Viceroy. He had
scarcely returned to Quetta when a telegram came summoning him back to
Calcutta for a further consultation. So that in less than a fortnight he
twice traversed the whole continent of India without any great fatigue,
and with very little risk to his health.
Public-domain text, read in full here on John Shaqi.
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