Sketches of St. Augustine: With a view of its history and advantages as a resort for invalids — John Shaqi
Sketches of St. Augustine: With a view of its history and advantages as a resort for invalidsSewall, Rufus King
History
Sketches of St. Augustine: With a view of its history and advantages as a resort for invalids
Sewall, Rufus King
Saint Augustine (Fla.) -- Description and travel; Saint Augustine (Fla.) -- History
The site of the Huguenot colony was named Fort Caroline. De Gourgas was
a Roman Catholic and a Frenchman. He had been distinguished in public
life, but had retired to the enjoyment of his repose, when, on learning
the barbarous atrocities with which his countrymen on the St. John’s had
been sacrificed to Spanish bigotry, he emerged from private life--again
buckled on his armor for vengeance. At his own risk, he got up and
fitted out an expedition. He sailed from France, with a chosen band of
followers, to avenge the blood of his slaughtered countrymen. Between
the years 1569 and ’74 he reached the coast of Florida--debarked his
forces at the mouth of the St. John’s--carried several outworks--and
finally inclosed the Fort, now occupied by a Spanish colony. He entered
it, and the first sight that greeted his eyes, was the horrible vision
of the skeleton forms of his murdered countrymen, their bones and sinews
dangling from the limbs of the surrounding trees. Here too was the stone
set up by Melendez, with its inscription. The bones and relics of the
slaughtered Huguenots De Gourgas ordered to be buried. He then fell upon
the Spaniards. Hardly one escaped; and their bodies he ordered to be
hung in the places where those of his countrymen had been before
suspended, and underneath De Gourgas wrote this inscription--“_Not as
Spaniards, but as murderers._” He immediately returned to France.
Thus the light of Protestantism, which had been first kindled by the
fugitive Huguenots of France on the coast of Florida, in the southern
extreme of these United States, was put out in the blood of those, who,
as pioneers, were the torch-bearers of religious liberty, which was not
to be again rekindled until it shot up from Puritan altars, and burst
forth in the frozen north, where it was cherished and protected by
chilling snows and frosts in those wintry wilds, till it had acquired
force and intensity sufficient to spread its beams over the whole land.
Such is the connection of this city and its founders, in its early
history, with the early Protestant institutions of the republic! It can
hardly be credible to an American citizen, that there is within the
bounds of these United States a nook or corner so dark and
blood-stained!
Melendez, for twelve years, presided over the destinies of this town,
directing his attention mainly to the subjection, and conversion to
papal superstitions, of the aboriginal inhabitants, aided by the
Franciscans, an order of monks. Their missions were established
throughout the interior. An ancient monkish retreat, occupying the
present site of the United States Barracks, was the head-quarters of the
order in this city. A number of the missionaries, while on their passage
from Cuba to this place, were wrecked on the bar at the entrance of this
harbor, and in full view of their convent, and, with the crew of the
vessel, were drowned.
INCIDENTS IN THE SUBSEQUENT HISTORY.
Public-domain text, read in full here on John Shaqi.
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