Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sourcesWhite, James
Philosophy
Sketches of the Christian life and public labors of William Miller : $b Gathered from his memoir by the late Sylvester Bliss, and from other sources
White, James
Miller, William, 1782-1849
“You have entirely mistaken _the nature of the events_ which are to
occur when those periods have expired. This is the head and front of
your expository offending. You have _assumed_ that the close of the
2300 days of Daniel, for instance, is also the close of the period of
human probation, that it is the epoch of the visible and personal second
coming of Christ—of the resurrection of the righteous dead, and of the
dissolution of the present mundane system. The great event before the
world is not its _physical conflagration_, but its _moral regeneration_.
Although there is doubtless a sense in which Christ may be said to come
in connection with the passing away of the fourth empire and of the
Ottoman power, and his kingdom to be illustriously established, yet that
will be found to be a _spiritual coming_ in the power of his gospel, in
the ample outpouring of his Spirit, and the glorious administration of
his providence.”
Evidently, Mr. Bush looked for the conversion of the world as the event
to mark the termination of the 2300 days. Both Mr. Miller and Mr. Bush
were right on the time question, and both were mistaken in the event to
occur at the close of the great periods. Mr. Miller held that the world
would be regenerated by fire, and Mr. Bush, by the gospel, at the end of
the 2300 days. The conversion-of-the-world theory of Mr. Bush has had
the terrible test of the last thirty-two years of apostasy, spiritual
darkness, and crime. This period has been noted by departures from
the faith of the gospel, and apostasies from the Christian religion.
Infidelity in various forms, especially in the name of spiritualism, has
spread over the Christian world with fearful rapidity, while the dark
record of crime has been blackening since Prof. Bush addressed his letter
to Wm. Miller. If this be the commencement of the temporal millennium,
may the Lord save us from the balance. Both these great men mistook the
event to terminate the 2300 days. And why should Mr. Miller be condemned
for his mistake, and Mr. Bush be excused for his unscriptural conclusion?
In the name of reason and justice we plead that, while the Christian
world excuses Prof. Bush for his mistake, professedly pious men and women
will not too severely censure Mr. Miller for his.
Public-domain text, read in full here on John Shaqi.
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