Sketches of the Fair Sex, in All Parts of the World.: To which are added rules for determining the precise figure, the degree of beauty, the habits, and the age of women, notwithstanding the aids and disguise of dress. — John Shaqi
Sketches of the Fair Sex, in All Parts of the World.: To which are added rules for determining the precise figure, the degree of beauty, the habits, and the age of women, notwithstanding the aids and disguise of dress.Anonymous
History
Sketches of the Fair Sex, in All Parts of the World.: To which are added rules for determining the precise figure, the degree of beauty, the habits, and the age of women, notwithstanding the aids and disguise of dress.
Anonymous
Women
"As the want of understanding is by no art to be concealed, by no
address to be disguised, it might be supposed impossible for a woman of
sense to unite herself to a person whose defect, in this instance, must
render that sort of rational society, which constitutes the chief
happiness of such an union, impossible. Yet here, how often has the
weakness of female judgment been conspicuous! The advantages of great
superiority in rank or fortune have frequently proved so irresistible a
temptation, as, in opinion, to outweigh, not only the folly, but even
the vices of its possessor--a grand mistake, ever tacitly acknowledged
by a subsequent repentance, when the expected pleasures of affluence,
equipage, and all the glittering pageantry, have been experimentally
found insufficient to make amends for the want of that constant
satisfaction which results from the social joy of conversing with a
reasonable friend!
"But however weak this motive must be acknowledged, it is more excusable
than another, which, I fear, has sometimes had an equal influence on the
mind--I mean so great a love of sway, as to induce her to give the
preference to a person of weak intellectuals, in hopes of holding,
uncontrolled, the reins of government. The expectation is, in fact, ill
grounded. Obstinacy and pride are generally the companions of folly. The
silliest people are often the most tenacious of their opinions, and,
consequently, the hardest of all others to be managed. But admit the
contrary, the principle is in itself bad. It tends to invert the order
of nature, and to counteract the design of Providence.
Public-domain text, read in full here on John Shaqi.
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