By thee adult'rous lust was driven from men, Among the bestial herds to range; by thee, Founded in reason, loyal, just and pure, Relations dear, and all the charities Of father, son, and brother, first were known. Thou art the fountain of domestic sweets, Whose bed is undefiled and chaste pronounced. Here Love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels; not in the bought smile Of harlots, loveless, joyless, unendear'd, Casual fruition; nor in court amours, Mix'd dance, or wanton mask, or midnight ball, Or serenade, which the starved lover sings To his proud fair, best quitted with disdain. ITALIAN DEBAUCHERY. If chastity is none of the most shining virtues of the French, it is still less so of the Italians. Almost all the travellers who have visited Italy, agree in describing it as the most abandoned of all the countries of Europe. At Venice, at Naples, and indeed in almost every part of Italy, women are taught from their infancy, the various arts of alluring to their arms, the young and unwary, and of obtaining from them, while heated by love or wine, every thing that flattery and false smiles can obtain in those unguarded moments: and so little infamous is the trade of prostitution, and so venal the women, that hardly any rank or condition set them above being bribed to it, nay, they are frequently assisted by their male friends and acquaintances to drive a good bargain; nor does their career of debauchery finish with their unmarried state; the vows of fidelity which they make at the altar, are like the vows and oaths made upon too many other occasions, only considered as nugatory forms, which law has obliged them to take, but custom absolved them from performing. They even claim and enjoy greater liberties after marriage than before; every married woman has a cicisbey, or gallant, who attends her to all public places, hands her in and out of her carriage, picks up her gloves or fan, and a thousand other little offices of the same natures; but this is only his public employment, as a reward for which, he is entitled to have the lady as often as he pleases at a place of retirement sacred to themselves, where no person not even the most intrusive husband must enter, to be witness of what passes between them. This has been considered by people of other nations, as a custom not altogether consistent with chastity and purity of manners; the Italians themselves however, endeavor to justify it in their conversations with strangers, and Baretti has of late years published a formal vindication of it to the world. In this vindication he has not only deduced the original of it from pure Platonic love, but would willingly persuade us that it is still continued upon the same mental principles; a doctrine which the world will hardly be credulous enough to swallow, even though he should offer more convincing arguments