The use of the Pamboo-Kaloo, or snake-stone, as a remedy in cases of wounds by venomous serpents, has probably been communicated to the Singhalese by the itinerant snake-charmers who resort to the island from the coast of Coromandel; and more than one well-authenticated instance of its successful application has been told to me by persons who had been eye-witnesses to what they described. On one occasion, in March, 1854, a friend of mine was riding, with some other civil officers of the Government, along a jungle path in the vicinity of Bintenne, when he saw one of two Tamils, who were approaching the party, suddenly dart into the forest and return, holding in both hands a cobra de capello which he had seized by the head and tail. He called to his companion for assistance to place it in their covered basket, but, in doing this, he handled it so inexpertly that it seized him by the finger, and retained its hold for a few seconds, as if unable to retract its fangs. The blood flowed, and intense pain appeared to follow almost immediately; but, with all expedition, the friend of the sufferer undid his waistcloth, and took from it two snake-stones, each of the size of a small almond, intensely black and highly polished, though of an extremely light substance. These he applied, one to each wound inflicted by the teeth of the serpent, to which they attached themselves closely; the blood that oozed from the bites being rapidly imbibed by the porous texture of the article applied. The stones adhered tenaciously for three or four minutes, the wounded man's companion in the meanwhile rubbing his arm downwards from the shoulder towards the fingers. At length the snake-stones dropped off of their own accord; the suffering of the man appeared to subside; he twisted his fingers till the joints cracked, and went on his way without concern. Whilst this had been going on, another Indian of the party who had come up took from his bag a small piece of white wood, which resembled a root, and passed it gently near the head of the cobra, which the latter immediately inclined close to the ground; he then lifted the snake without hesitation, and coiled it into a circle at the bottom of his basket. The root by which he professed to be enabled to perform this operation with safety he called the _Naya-thalic Kalanga_ (the root of the snake-plant), protected by which he professed his ability to approach any reptile with impunity.