Sketches of Western North Carolina, Historical and Biographical: Illustrating Principally the Revolutionary Period of Mecklenburg, Rowan, Lincoln and Adjoining Counties, Accompanied with Miscellaneous Information, Much of It Never before PublishedHunter, C. L.
History
Sketches of Western North Carolina, Historical and Biographical: Illustrating Principally the Revolutionary Period of Mecklenburg, Rowan, Lincoln and Adjoining Counties, Accompanied with Miscellaneous Information, Much of It Never before Published
Hunter, C. L.
Burke County (N.C.) -- History; Cabarrus County (N.C.) -- History; Cleveland County (N.C.) -- History; Gaston County (N.C.) -- History; Iredell County (N.C.) -- History; Lincoln County (N.C.) -- History; Mecklenburg County (N.C.) -- History; North Carolina -- History -- Revolution, 1775-1783; Rowan
_Rev. Hezekiah J. Balch_ was born at Deer Creek, Harford county, Md.,
in 1748. He was said to be the brother of Col. James Balch, of
Maryland, and the uncle of the late distinguished Rev. Stephen B.
Balch, D. D., of Georgetown, D. C. He graduated at Princeton in 1766,
when not quite eighteen years old, in the class with Waightstill
Avery, Luther Martin, of Maryland, Oliver Ellsworth, of Connecticut,
and others. He came to North Carolina in 1769, as a missionary, being
appointed for this work by the Synod of New York and Philadelphia.
Although ordained before the war, he served four years as Captain of a
company in Maryland, under General Somerville. Soon after this
service, he removed to North Carolina, and settled on "Irish Buffalo
Creek," in Cabarrus county. He was the first Pastor of Rocky River and
Poplar Tent Churches, where he continued to faithfully labor in the
cause of his Divine Master, until the time of his death. Abundant in
every good word and work, he took an active part in moulding the
popular mind for the great struggle of the approaching Revolution. He
combined in his character, great enthusiasm with unflinching firmness.
He looked to the achievement of principles upon which a government of
well-regulated law and liberty could be safely established, and which
should be removed from its strong foundations no more forever. Hence,
he was a prominent actor in the Convention at Charlotte on the 19th
and 20th of May, 1775, which declared independence of the British
crown. But in the inscrutable ways of Providence, he did not live long
enough to see the warmest wish of his heart gratified--the
independence of his country, for which he was ready, if necessary, to
yield up his life in its achievement. He died in the spring of 1776,
in the midst of his usefulness, and his mortal remains repose in the
old graveyard of Poplar Tent Church.
On the occasion of a railroad meeting at Poplar Tent Church in 1847,
attention was called to the fact that no monument of any kind marked
the grave of this eminent divine and patriot; whereupon, a voluntary
subscription was immediately made, and the necessary funds promptly
raised to build a suitable monument to his memory. Fortunately, Abijah
Alexander, then ninety years of age, was still living, a worthy
citizen, and long a member of Poplar Tent Church, who was present at
the burial of his beloved pastor, and who could point out the precise
spot of sepulture, near the centre of the old graveyard. The following
is a copy of the inscription over his grave:
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