Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
The tribe ruled by a King has two or more absolute rules. The Kings
word is law and he has the power to condemn any subject to death at any
time without trial. If he becomes angry or offended with any of his
wives a nod and a word to his bodyguard and the woman is led away to
execution. Any person of the tribe is subject to the King's will with
the exemption of the witch doctor. Executions of a different nature than
the ones described above are common occurrences. For general crimes the
culprit after being condemned to death is placed in a chair shaped very
much like the electric chairs used in American prisons in taking the
lives of the condemned. He is then tied firmly to the chair with thongs.
A pole made of a green sapling is firmly implanted in the earth nearby.
A thong is placed around the neck of the victim under the chin. The
sapling is then bent over and the other end of the thong tied to the end
of the sapling pole. The pole stretches the neck to its full length and
holds the head erect. Drums are sometimes beaten to drown the cries of
those who are to be killed. The executioner who is called a headsman
then walks forward approaching the chair from the rear. When he reaches
it he steps to the side of the victim and with a large, sharp,
long-bladed knife lops off the head of the criminal. The bodies of men
executed in this manner are buried in shallow holes dug about two feet
deep to receive their bodies.
The rank and file of the savage tribes believe explicitly [HW
correction: implicitly] in the supernatural powers of the witch doctor
and his decisions are not questioned. Not even the King of the tribe
raises a voice against him. The witch doctor is crafty enough not to
condemn any of the King's household or any one directly prominent in the
King's service. After an execution everything is quiet in a few hours
and the incident seems forgotten. The African Negroes attitude towards
the whole affair seems to be instinctive and as long as he escapes he
does not show any particular concern in his fellowman. His is of an
animal instinctive nature.
The males of the African tribes of savages have very little respect for
a woman but they demand a whole lot of courtesies from their wives,
beating them unmercifully when they feel proper respect has not been
shown them. The men hunt game and make war on other tribes and the women
do all the work. A savage warrior when not engaged in hunting or war,
sleeps a lot and smokes almost continuously during his waking hours.
Girls are bought from their parents while mere children by the payment
of so many cows, goats, etc. The King can take any woman of the tribe
whether married or single he desires to be his wife. The parents of
young girls taken to wife by the King of a tribe feel honored and fall
on their knees and thank the King for taking her.
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