Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
Grandfather wus named Isaac Fuller. Mrs. Mary Ann Fuller, Kate Fuller,
Mr. Will Fuller, who wus a lawyer in Wall Street, New York, is some of
their white folks. The Fullers were born in Fayetteville. One of the
slaves, Dick McAlister, worked, saved a small fortune and left it to
Mr. Will Fuller. People thought the slave ought to have left it to his
sister but he left it to Mr. Will. Mr. Fuller gives part of it to the
ex-slaves sister each year. Mr. Will always helped the Negroes out when
he could. He was good to Dick and Dick McAlister gave him all his
belongings when he died.
The Yankees came through Fayetteville wearing large blue coats with
capes on them. Lots of them were mounted, and there were thousands of
foot soldiers. It took them several days to get through town. The
Southern soldiers retreated and then in a few hours the Yankees covered
the town. They busted into the smokehouse at marstar's, took the meat,
meal and other provisions. Grandmother pled with the Yankees but it did
no good. They took all they wanted. They said if they had to come again
they would take the babies from the cradles. They told us we were all
free. The Negroes begun visiting each other in the cabins and became so
excited they began to shout and pray. I thought they were all crazy.
We stayed right on with marster. He had a town house and a big house on
the plantation. I went to the town house to work, but mother and
grandmother stayed on the plantation. My mother died there and the
white folks buried her. Father stayed right on and helped run the farm
until he died. My uncle, Elic Smith, and his family stayed too.
Grandfather and grandmother after a few years left the plantation and
went to live on a little place which Mrs. Mary Ann Fuller gave them.
Grandmother and grandfather died there.
I wus thirty years old when I married. I wus married in my missus'
graduating dress. I wus married in the white folks' church, to James
Henry Harris. The white folks carried me there and gave me away. Miss
Mary Smith gave me away. The wedding wus attended mostly by white
folks.
My husband wus a fireman on the Cape Fear river boats and a white man's
Negro too. We had two children, both died while little. My husband and I
spent much of our time with the white folks and when he wus on his runs
I slept in their homes. Often the children of the white families slept
with me. We both tried to live up to the standards of decency and
honesty and to be worthy of the confidence placed in us by our white
folks.
My husband wus finally offered a job with a shipping concern in
Deleware and we moved there. He wus fireman on the freighter
Wilmington. He worked there three years, when he wus drowned. After his
death I married David Augustus and immediately came back to North
Carolina and my white folks, and we have been here ever since. I am a
member of several Negro Lodges and am on the Committee for the North
Carolina Colored State Fair.
Public-domain text, read in full here on John Shaqi.
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