Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1 — John Shaqi
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 1
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
My missus wuz kind to me, but Mars. Tom wuz the buger. It wuz a mighty
bit plantation. I don't know how many slaves wuz on it, there were a lot
of dem do'. Dere were overseers two of 'em. One wuz named Bob Covington
and the other Charles Covington. They were colored men. I rode with
them. I rode wid 'em in the carriage sometimes. De carriage had seats
dat folded up. Bob wuz overseer in de field, and Charles wuz carriage
driver. All de plantation wuz fenced in, dat is all de fields, wid
rails; de rails wuz ten feet long. We drawed water wid a sweep and pail.
De well wuz in the yard. De mules for the slaves wuz in town, dere were
none on the plantation. Dey had 'em in town; dey waked us time de
chicken crowed, and we went to work just as soon as we could see how to
make a lick wid a hoe.
Lawd, you better not be caught wid a book in yor han'. If you did, you
were sold. Dey didn't 'low dat. I kin read a little, but I can't write.
I went to school after slavery and learned to read. We didn't go to
school but three or four week a year, and learned to read.
Dere wuz no church on the plantation, and we were not lowed to have
prayer meetings. No parties, no candy pullings, nor dances, no sir, not
a bit. I 'member goin' one time to the white folkses church, no
baptizing dat I 'member. Lawd have mercy, ha! ha! No. De pateroller were
on de place at night. You couldn't travel without a pas.
We got few possums. I have greased my daddy's back after he had been
whupped until his back wuz cut to pieces. He had to work jis the same.
When we went to our houses at night, we cooked our suppers at night, et
and then went to bed. If fire wuz out or any work needed doin' around de
house we had to work on Sundays. They did not gib us Christmas or any
other holidays. We had corn shuckings. I herd 'em talkin' of cuttin de
corn pile right square in two. One wud git on one side, another on the
other side and see which out beat. They had brandy at the corn shuckin'
and I herd Sam talkin' about gittin' drunk.
I 'member one 'oman dying. Her name wuz Caroline Covington. I didn't go
to the grave. But you know they had a little cart used with hosses to
carry her to the grave, jist a one horse wagon, jist slipped her in
there.
Yes, I 'member a field song. It wuz 'Oh! come let us go where pleasure
never dies. Great fountain gone over'. Dat's one uv 'em. We had a good
doctor when we got sick. He come to see us. The slaves took herbs dey
found in de woods. Dat's what I do now, Sir. I got some 'erbs right in
my kitchen now.
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