Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2 — John Shaqi
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
"Dere wus 'bout fifty slaves on de plantation, an' dey wurked from
light till dark. I 'member dey wurkin' till dark. Course I wus too
small to 'member all 'bout it an' I don't 'member 'bout de overseers. I
never seen a slave whupped, but I 'members seein' dem carryin' slaves
in droves like cows. De white men who wus guardin' 'em walked in front
an' some behind. I did not see any chains. I never seen a slave sold
an' I don't 'member ever seein' a jail fer slaves.
"Dere wus no books, or larnin' uv any kind allowed. You better not be
ketched wid a book in yore han's. Dat wus sumptin dey would git you
fer. I ken read an' write a little but I learned since de surrender. My
mother tole me 'bout dat bein' 'ginst de rules of de white folks. I
'members it while I wus only a little gal. When de Yankees come thro'.
"Dere wus no churches on de plantation an' we wus not 'lowed to have
prayer meetings in de cabins, but we went to preachin' at de white
folks church. I 'member dat. We set on de back seat. I 'member dat.
"No slaves ever run away from our plantation cause marster wus good to
us. I never heard of him bein' 'bout to whup any of his niggers. Mother
loved her white folks as long as she lived an' I loved 'em too. No
mister, we wus not mistreated. Mother tole me a lot 'bout Raw Head an'
Bloody Bones an' when I done mean, she say, 'Better not do dat any more
Raw Head an' Bloody Bones gwine ter git yo'.' Ha! ha! dey jest talked
'bout ghosts till I could hardly sleep at nite, but de biggest thing in
ghosts is somebody 'guised up tryin' to skeer you. Ain't no sich thing
as ghosts. Lot of niggers believe dere is do'.
"We stayed on at marsters when de surrender come cause when we wus
freed we had nothin' an' nowhere to go. Dats de truth. Mister, dats de
truth. We stayed with marster a long time an' den jest moved from one
plantation to another. It wus like dis, a crowd of tenants would get
dissatisfied on a certain plantation, dey would move, an' another gang
of niggers move in. Dat wus all any of us could do. We wus free but we
had nothin' 'cept what de marsters give us.
"When we got sick, you sees we stayed wid a doctor, he looked after us,
but we had our herbs too. We took sassafras tea, catnip an' horehound
tea an' flag. Flag wus good to ease pain. Jest make a tea of de
flagroots an' drink it hot.
"I married Kit Lassiter in Chatham County an' I had seven chilluns.
Three boys an' four girls. All am dead but two. Two girls are livin'.
One named Louie Finch, her husband dead. She stays wid me an' supports
me. She cooks an' supports me. My other livin' daughter is Venira
McLean. She lives across de street wid her husband. Her husband had a
stroke an' ain't able to wurk no more. Dey live on five dollars a week.
Dey ain't able to help me now. I moved ter Raleigh 20 years ago. My
husband died here.
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