Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2United States. Work Projects Administration
History
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XI, North Carolina Narratives, Part 2
United States. Work Projects Administration
African Americans -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Biography; Enslaved persons -- North Carolina -- Social conditions; North Carolina -- History -- 1775-1865 -- Biography; Slave narratives -- North Carolina; Slavery -- North Carolina
N.C. District: No. 2
Worker: T. Pat Matthews
No. Words: 1,477
Subject: JAMES TURNER McLEAN
Storyteller: James Turner McLean
Editor: Daisy Bailey Waitt
JAMES TURNER McLEAN
Lillington, N.C.
Route 1
"My name is James Turner McLean. I was born in Harnett County near Cape
Fear River in the Buies Creek Section, Feb. 20, 1858. I belonged to
Taylor Hugh McLean, and he never was married. The plantation was
between Buies Creek and the Cape Fear river; the edge of it is about 75
yards from where I now live. The place where I live belongs to me. 'Way
back it belonged to the Bolden's.
"The Boldens came from Scotland, and so did the McLeans. There were
about five hundred acres in this plantation and Marster Hugh McLean had
about fifty slaves. The slaves lived in quarters and Marster lived in
the big house which was his home. Marster took good care o' his
darkies. He did not allow anybody to whip 'em either. We had good food,
clothes and places to sleep. My father was Jim McLean and my mother was
named Charlotta McLean. My grandmother was named Jane. I called my
mother 'Sissie' and called my grandmother 'mammy' in slavery time. They
did not have me to do any heavy work just tending to the calves, colts,
and goin' to the post office.
"The post office was at Mr. Sexton's and we called it Sexton's post
office, on the Raleigh and Fayetteville Road. The stage run on this
road and brought mail to this place. This post in my yard is part of a
stage coach axle. You see it? Yes sir, that's what it is. I got it at
Fayetteville when they were selling the old stage coach. We bought the
axle and wheels and made a cart. We got that stuff about 1870; my
father bought it. He gave twelve dollars for jes' the wheels and axle.
This was after we had taken the iron clad oath and become more
civilized.
"We were daresome to be caught with a paper book or anything if we were
tryin' to learn to read and write. We had to have a pass to go around
on, or the patterollers would work on us. I saw a lot of patterollers.
Marster gave his Negroes a pass for twelve months. He sent his timber
to Wilmington, and worked timber at other places so he gave his slaves
yearly passes. Then when the war was about up me and him went to the
post office, and he got the paper. All the niggers were free. We
stopped on the way home at a large sassafras tree by the side o' the
road where he always stopped to read, and he read, and told me I was
free.
"I did not know what it was or what it meant. We came on to the house
where my mother was and I said, 'Sissie, we is free.' She said, 'Hush,
or I will put the hickory on you.' I then went to grandma, the one I
called mammy and threw my arms around her neck and said, 'Mammy we are
free, what does it mean?' and mammy, who was grandma, said, 'You hush
sich talk, or I will knock you down wid a loom stick.'
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