Let it not be said that members of families are often separated in all
conditions of life. Yes, but separated under the influence of love. The
husband leaves wife and children, that he may provide for their support,
and carries them with him in his heart and hopes. The sailor, in his
lonely night-watch, looks homeward, and well known voices come to him
amidst the roar of the waves. The parent sends away his children, but
sends them to prosper, and to press them again to his heart with a joy
enhanced by separation. Are such the separations which slavery makes?
And can he, who has scattered other families, ask God to bless his own?
4. I proceed to another important view of the evils of slavery. Slavery
produces and gives license to Cruelty. By this it is not meant that
cruelty is the universal, habitual, unfailing result. Thanks to God,
Christianity has not entered the world in vain. Where it has not cast
down, it has mitigated bad institutions. Slavery in this country differs
widely from that of ancient times, and from that which the Spaniards
imposed on the aboriginals of South America. There is here an increasing
disposition to multiply the comforts of the slaves, and in this let us
rejoice. At the same time, we must remember, that, under the light of
the present day, and in a country where Christianity and the rights of
men are understood, a diminished severity may contain more guilt than
the ferocity of darker ages. Cruelty in its lighter forms is now a
greater crime than the atrocious usages of antiquity at which we
shudder. "The times of that ignorance God winked at, but _now_ he
calleth men every where to repent." It should also be considered that
the slightest cruelty to the slave is an aggravated wrong, because he is
unjustly held in bondage, unjustly held as property. We condemn the man
who enforces harshly a righteous claim. What, then, ought we to think of
lashing and scarring fellow-creatures, for the purpose of upholding an
unrighteous, usurped power, of extorting labor which is not our due?
I have said that cruelty is not the habit of the slave States of this
country. Still, that it is frequent we cannot doubt. Reports, which
harrow up our souls, come to us from that quarter; and we know that they
must be essentially correct, because it is impossible that a large part,
perhaps the majority, of the population of a country can be broken to
passive, unlimited submission, without examples of terrible severity.
Public-domain text, read in full here on John Shaqi.
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