I have now completed my views of the evils of slavery, and have shown
how little they are mitigated by what are thought its advantages. In
this whole discussion I have cautiously avoided quoting particular
examples of its baneful influences. I have not brought together
accounts of horrible cruelty which come to us from the South. I have
confined myself to the natural tendencies of slavery, to evils bound up
in its very nature, which, as long as man is man, cannot be separated
from it. That these evils are unmixed or universal, I do not say. There
are and must be exceptions to them, and more or less of good may often
be found in connexion with them. No institution, be it what it may, can
make the life of a human being wholly evil, or cut off every means of
improvement. God's benevolence triumphs over all the perverseness and
folly of man's devices. He sends a cheering beam into the darkest abode.
The slave has his hours of exhilaration. His hut occasionally rings with
thoughtless mirth. Among this class, too, there are and must be,
occasionally, higher pleasures. God is no respecter of persons; and in
some slaves there is a happy nature which no condition can destroy, just
as among children we find some whom the worst education cannot spoil.
The African is so affectionate, imitative, and docile, that in favorable
circumstances he catches much that is good; and accordingly the
influence of a wise and kind master will be seen in the very countenance
and bearing of his slaves. Among this degraded people, there are,
occasionally, examples of superior intelligence and virtue, showing the
groundlessness of the opinion that they are incapable of filling a
higher rank than slavery, and showing that human nature is too generous
and hardy to be wholly destroyed in the most unpropitious state. We also
witness in this class, and very often, a superior physical development,
a grace of form and motion, which almost extorts a feeling approaching
respect. I mean not to affirm that slavery excludes all good, for human
life cannot long endure under the privation of every thing happy and
improving. I have spoken of its natural tendencies and results. These
are wholly and only evil.
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