Slavery and four years of war : $b a political history of slavery in the United States, together with a narrative of the campaigns and battles of the Civil War in which the author took part, 1861-1865. Vols. 1-2Keifer, Joseph Warren
History
Slavery and four years of war : $b a political history of slavery in the United States, together with a narrative of the campaigns and battles of the Civil War in which the author took part, 1861-1865. Vols. 1-2
Keifer, Joseph Warren
Slavery -- United States; United States -- History -- Civil War, 1861-1865 -- Campaigns
It may be observed that when slavery seemed to be firmly planted
in the Republic of the United States of America, Egypt, as one of
the powers of the earth, had passed away; her slavery, too, was
gone--only her Pyramids, Sphinx, and Monoliths have been spared by
time and a just judgment. Greece, too, had perished, only her
philosophy and letters survive; Israel's people, though the chosen
of God, had, as a nation, been bodily carried into oriental
Babylonian captivity, and in due time had, in fulfillment of divine
judgment, been dispersed through all lands. God in his mighty
wrath also thundered on Babylon's iniquity, and it, too, passed
away forever, and the prophet gives as a reason for this, that
Babylon dealt in "_slaves and the souls of men_."
Rome, once the mistress of the world, cased as a nation to live;
her greatness and her glory, her slave markets and her slaves, all
gone together and forever.
Germany, France, Spain, and other slave nations renounced slavery
barely in time to escape the general national doom.
Russia, though her mighty Czars possessed absolute power to rule,
trembled before the mighty insurrections of peasant-serfs that
swept over the bodies of slain nobles and slave-masters from remote
regions to the very gates of Moscow. Catherine II., Alexander I.,
Nicholas I., and Alexander II. listened to the threatened doom,
and, to save their empire, put forth decrees to loosen and finally
to break the chains of twenty millions of slaves and serfs. Even
Moorish slavery in Northern Africa in large part passed away.
Mohammedan,( 4) Brahmin, and Buddhist had no sanction for human
slavery.
England heard the warning cry just in time to save the kingdom from
the impending common destiny of slave nations.
It was not, however, until 1772, that Lord Mansfield, from the
Court of the King's Bench of Great Britain, announced that no slave
could be held under the English Constitution. This decision was
of binding force in her American colonies when the Declaration of
Independence was adopted, and the "Liberty Bell" proclaimed "_Liberty
throughout all the land to all the inhabitants thereof_."
The argument that the institution of slavery was sanctified by age
ceased, long since, to be satisfying to those who learned justice
and mercy in the light of Christian love, and who could read, not
only that human slavery had existed from the earliest times, but
that it had existed without right, only by the power of might, not
sanctioned by reason and natural justice, and that in its train a
myriad of coincident evils, crimes, and immoralities had taken
birth and flourished, blasting both master and slave and the land
they inhabited, and that God's just and retributive judgment has
universally been visited on all nations and peoples continuing to
maintain and perpetuate it.
Public-domain text, read in full here on John Shaqi.
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