Slavery and the ConstitutionBowditch, William I. (William Ingersoll)
Religion
Slavery and the Constitution
Bowditch, William I. (William Ingersoll)
Enslaved persons -- United States -- Social conditions; Slavery -- United States
Finally, some say, "This reasoning leads to non-resistance. You
disregard the fact that all human governments must contain a greater or
less amount of evil; and consequently, if you are ever to support any
government in all its requirements, you must support evil." Very true is
it that human governments and laws fall short of our relative standard
of right, and always of absolute right. What is our duty? Clearly, as
moral beings, to support the right, and refuse to support the wrong; as
peaceful citizens, to support the right, and submit to the penalty of
disobeying the wrong. Nothing more than this is required of us. Nothing
less than this is our duty. We are not put into the world, blindly to
support all existing governmental wrongs, until they can be
constitutionally abolished. We are to be true to ourselves as moral
beings. If we can be true to our own souls and support the government,
we may give such support,--not otherwise! Right and wrong are not
creatures of agreement and law. Neither the Philadelphia Convention that
framed the Constitution, nor the State Conventions that adopted it, had
power to make wrong in the slightest degree right, or alter at all the
moral character of slaveholding. Right is right, the Revised Statutes to
the contrary notwithstanding. Wrong is wrong, the Constitution to the
contrary notwithstanding. We say, therefore, we will obey the good
requirements of the Constitution, and peacefully submit to the penalty
of disobeying the bad. This is all that government has a right to ask of
us. Institutions were made for man, not man for them. Constitutions are
the work of man, and man is to be reverenced before his works. We see no
inconsistency or impropriety in supporting the system of free-trade
between the States, and refusing to support the domestic slave-trade; in
supporting the patent laws, and refusing to aid in returning a runaway
slave. We are good-government men, not no-government men. All
governments are partly good. All we are willing to support in part: we
will actively support the Constitution and laws, so far as conscience
permits; we will peacefully submit to legal exaction for disobeying the
rest.
Public-domain text, read in full here on John Shaqi.
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