Slavery and the ConstitutionBowditch, William I. (William Ingersoll)
Religion
Slavery and the Constitution
Bowditch, William I. (William Ingersoll)
Enslaved persons -- United States -- Social conditions; Slavery -- United States
"Now, to suit this rule to your particular circumstances, suppose
you were masters and mistresses, and had servants under you, would
you not desire that your servants should do their business
faithfully and honestly, as well when your back was turned as while
you were looking over them? Would you not expect, that they should
take notice of what you said to them? that they should behave
themselves with respect towards you and yours, and be as careful of
every thing belonging to you as you would be yourselves? You are
servants: do, therefore, as you would wish to be done by, and you
will be both good servants to your masters and good servants to God,
who requires this of you, and will reward you well for it, if you do
it for the sake of conscience, in obedience to his commands."
From the same command of Christ, Mr. Jones instructs the slaves that
they must not steal any of their own earnings, and must inform their
masters when any of their fellow-slaves intend to steal! ("Catechism,"
pp. 114-116.) He never for an instant imagines (to use the words of the
Rev. Dr. Jonathan Edwards in 1791), that "_to hold any man in slavery is
to be every day guilty of robbing him of his liberty, or of
man-stealing_" ("The Church as it is," p. 8). How solemnly would Bishop
Freeman declare to the slaves, that thieves can never enter the kingdom
of God, without thinking of the law of North Carolina, which provides
that no slave shall be "permitted, on any pretence whatever, to raise
any horses, cattle, hogs, or sheep" ("Rev. Stat." chap. 111, § 25),
without the same being liable to be seized and sold, and the proceeds
distributed, one half towards the support of the poor of the county, and
the other half to the informer! (Ib. chap. 89, § 24.)
A friend once said that she was always grieved at receiving any
expression of gratitude. She was grieved to think that the mere
performance of duty was so uncommon as to call forth gratitude. In a
somewhat similar manner, we feel more distinctly than ever how great is
the degradation of the slaves, when such arguments as these can be
addressed to them by intelligent men, with the expectation of producing
conviction! How degraded must that slave be who does not feel or who
cannot expose these wicked perversions of a beautiful command, and who
cannot ask, in indignant tones, of these truly reverend fathers in God,
"If _you_ were the slave, would you consider yourself bound to work for
your master faithfully?" Verily, "We owners and ministers" _are_ "the
almoners of _Divine_ mercy" to the suffering slave!
Mr. Glennie declares, that God requires them patiently to submit to all
the wrongs of slavery, as being afflictions sent by him for the good of
their souls!--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account