Slavery and the ConstitutionBowditch, William I. (William Ingersoll)
Religion
Slavery and the Constitution
Bowditch, William I. (William Ingersoll)
Enslaved persons -- United States -- Social conditions; Slavery -- United States
And suppose this supposition is incorrect, and that this poor woman does
not belong to Mr. Wright, but on the contrary that she is free, how then
will stand the case? A poor free woman, a lunatic, one who accordingly
cannot by any possibility prove her freedom, being arrested as a
runaway, may be sold as a slave for life, in virtue of the laws of the
Christian State of North Carolina! And no one is entitled to pronounce
such act to be wrong, unless he can produce a new revelation from
Heaven! If a slave has performed a great service to the State or his
master, as a reward he is set free; and, if the freeman, availing
himself of his privileges, goes out of his own neighborhood, the law,
with the sanction of right reverend fathers in God, consigns him to the
auction block!
But the runaway slave is not always to be taken easily. Strenuous
liberty is often preferred to slavish ease. To meet such cases, ample
provision is made, no less degrading to the slave.
If any one here at the North should advertise that he was ready to
pursue, with dogs trained for the purpose, runaway apprentices, or
prisoners who had escaped from jail, we should all shudder at the
cold-bloodedness of the proposition. Have we not, in the Old Bay State,
just solemnly enacted that not even the most hardened convicts in our
State Prison shall be whipped? How, then, can we so far forget our
common manhood as to pursue our brother with bloodhounds? The slave,
unlike the prisoner, has committed no crime. Unlike the apprentice, he
has never consented, either by himself or his parents, to be a slave. He
is held in slavery against his will, and not as the punishment for any
crime; and yet, if he ventures to take his freedom, to assert the
highest and holiest of all his rights, he is liable to be hunted with
dogs and maimed with shot! In this so-called Christian country, which is
spending its millions in regenerating the heathen, whole communities
exist which tolerate such a fiendish occupation as a slave-hunter!
Communities do we say? Has not the nation elevated to its highest post
of honor the individual who first suggested to our government the idea
of importing bloodhounds from Cuba, with which to track the Seminole
Indians, and the fugitive slaves whom they protected, and with whom they
had intermarried? How proudly did the star-spangled banner wave its
folds over the gallant men and hounds that pursued and finally conquered
the panting fugitives!
In the "Madison Journal," published at Richmond, La. Nov. 26, 1847,
appears the following:--
"NOTICE.--The subscriber, living on Carroway Lake, on Hoe's Bayou,
in Carroll Parish, sixteen miles on the road leading from Bayou
Mason to Lake Providence, _is ready with a pack of dogs to hunt
runaway negroes at any time_. These dogs are well trained, and are
known throughout the parish. Letters addressed to me at Providence
will secure immediate attention.
Public-domain text, read in full here on John Shaqi.
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