Slavery -- United States; United States -- Politics and government -- 1849-1853
[7] This clause in the constitution is annulled; but for all purposes
of determining the true interpretation of words, it is as good as ever.
SPEECH
DELIVERED IN THE UNITED STATES HOUSE OF REPRESENTATIVES. FEBRUARY
15, 1850, ON THE SUBJECT OF SLAVERY IN THE TERRITORIES, AND THE
CONSEQUENCES OF A DISSOLUTION OF THE UNION.
MR. CHAIRMAN;
Ever since the organization of this House,--before its organization,
and even in a preliminary caucus that preceded the commencement of
the session, southern gentlemen have pressed the cause, not only of
human slavery, but of slavery extension, upon us. From motives of
forbearance, and not from any question as to our rights, we of the
north have maintained an unbroken silence. The time has surely come
when the voice of freedom should find an utterance. Would to God that
on the present occasion it might find an abler defender than myself,
although if my ability to defend it were equal to the love I bear it,
it could ask no stronger champion.
I wish to premise a few words respecting the propriety and true
significance of some of the epithets by which the parties to this
discussion are characterized. The term “Free Soiler” is perpetually
used upon this floor as a term of ignominy and reproach; yet I
maintain that in its original and legitimate sense, as denoting an
advocate of the doctrine that all our territorial possessions should
be consecrated to freedom, there is no language that can supply a more
honorable appellation. It expresses a determination on the part of its
disciples to keep free the territory that is now free; to stand upon
its frontiers as the cherubim stood at the gates of Paradise, with
a flaming sword to turn every way, to keep the sin of slavery from
crossing its borders. If, in any instance, the original advocates of
Free Soil have abandoned their integrity, and have courted allies who
had no sympathy with their principles, but were only eager to join them
in a struggle for mere political ascendency, then, in my judgment,
they have lost infinitely more in moral power than they have gained
in numbers. They have ceased to be genuine and single-hearted Free
Soilers, whom I love, and have become partisans, whom I condemn. For
myself, I will engage in any honorable measure most likely to secure
freedom to the new territories. I will resist any and every measure
that proposes to abandon them to slavery. The epithet “Free Soiler,”
therefore, when rightly understood and correctly applied, implies both
political and moral worth; and I covet the honor of its application
to myself. But what does its opposite mean? What does the term “Slave
Soiler” signify? It signifies one who desires and designs that all
soil should be made to bear slaves. Its dreadful significancy is,
that, after Magna Charta and the Petition of Right, in Great Britain,
and after the Declaration of Independence, in this country, we should
Public-domain text, read in full here on John Shaqi.
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