Slavery -- United States; United States -- Politics and government -- 1849-1853
But gentlemen of the south not only argue the question of right and of
honor; they go further, and they tell us what they will proceed to do
if we do not yield to their demands. A large majority of the southern
legislatures have solemnly “resolved” that if Congress prohibits
slavery in the new territories, they will resist the law “at any and at
every hazard.” And yet they say they do not mean to threaten us. They
desire to abstain from all language of menace, for threats and menaces
are beneath the character of gentlemen. Sir, what is the meaning of
the terms “threats” and “menaces?” Mr. Troup, formerly governor of
Georgia, speaking of us who are upon this floor, and of others who
resist the extension of slavery, calls each of us a “fanatic.” He says
that it is only the dread of death that will stay our hands or stop
our machinations; and then adds, “THAT DREAD YOU MUST PRESENT TO HIM
IN A VISIBLE, PALPABLE FORM.” “If,” he says in another place, “the
abolitionists resolve to force emancipation, or _to force dishonor upon
the southern states by any act of Congress_, then it is my decided
opinion that, with the military preparation here indicated, conjoined
to a good volunteer instead of a militia system, THE STATE SHOULD MARCH
UPON WASHINGTON AND DISSOLVE THE GOVERNMENT.” The gentleman from North
Carolina, [Mr. CLINGMAN,] forewarns us that if certain measures,--and
they are legal and constitutional measures which he indicates,--are
taken in order to carry on the business of legislation in this House,
the House itself shall be the “Lexington” of a new revolution, and
that “such a struggle would not leave a quorum to do business.” I
could occupy my hour in citing passages of a similar character from
the southern press and from southern men. Now, if these are not
threats,--threats most gross, flagrant, and offensive,--I know not the
meaning of the word. Perhaps those who utter such sentiments are only
practising an inversion of language equal to their inversion of ideas
on this subject, and would call them “enticements;” like the sailor,
who said he was enticed to join a mutiny, and being asked what arts had
been used to entice him, said that the ringleader sprang at him with
a handspike, and swore if he did not join it he would knock out his
brains.
Public-domain text, read in full here on John Shaqi.
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