Slavery -- United States; United States -- Politics and government -- 1849-1853
_Do you believe that Daniel Webster himself could be returned if there
was the least doubt upon the question?_”
Mr. Choate then adds: “Upon this question alone, we always differ from
those Whigs of the south; and on that one, we _propose simply to vote
them down_.” Mr. Webster now says he will not join in voting them down.
Under such circumstances, is it frivolous or captious to ask for
something more than a dogmatic assertion that slavery cannot impregnate
these new regions, and cause them to breed monsters forever? On a
subject of such infinite importance I cannot be satisfied with a
dictum; I want a demonstration. I cannot accept the prophecy without
inquiring what spirit inspired the prophet. As a revelation from
Heaven, it would be most delightful; but, as it conflicts with all
human experience, it requires at least one undoubted miracle to attest
the divinity of its origin.
According to the last census, there were more than eight thousand
persons of African blood in Massachusetts. Abolish the moral and
religious convictions of our people, let slavery appear to be in
their sight not only lawful and creditable, but desirable as a badge
of aristocratic distinction, and as a “political, social, moral, and
religious blessing,” and what obstacle would prevent these eight
thousand persons from being turned into slaves, on any day, by the
easy, cheap, and shorthand kidnapping of a legislative act? Africans
can exist here, for the best of all reasons,--they do exist here. A
state of slavery would not stop their respiration, nor cause them to
vanish “into thin air.” Think, for a moment, of the complaints we
constantly hear in certain circles, of the difficulty and vexatiousness
of commanding domestic service. If no moral or religious objection
existed against holding slaves, would not many of those respectable
and opulent gentlemen who signed the letter of thanks to Mr. Webster,
and hundreds of others indeed, instead of applying to intelligence
offices, or visiting emigrant ships for “domestics,” as we call them,
go at once to the auction room and buy a man or a woman with as little
hesitancy or compunction as they now send to Brighton for beeves, or go
to Tattersall’s for a horse? If the cold of the higher latitudes checks
the flow of African blood, or benumbs African limbs, the slaveholder
knows very well that a trifling extra expense for whips will make up
for the difference.
Public-domain text, read in full here on John Shaqi.
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