Slavery: What it was, what it has done, what it intends to do: Speech of Hon. Cydnor B. Tompkins, of OhioTompkins, Cydnor Bailey
History
Slavery: What it was, what it has done, what it intends to do: Speech of Hon. Cydnor B. Tompkins, of Ohio
Tompkins, Cydnor Bailey
Slavery -- United States -- Speeches in Congress
Was it a mere speculation when Madison said, "we have seen a mere
distinction of color made the ground of the most oppressive dominion of
man over man?" Was it as a mere speculation that Jefferson wrote, that
Cornwallis would have been right, had he carried away his (Jefferson's)
slaves to free them? Was it a mere speculation, a wild fancy, that the
framers of the Constitution would not admit that there could be such a
thing as property in man? A mere speculation, was it, of Patrick Henry,
when he said "that slavery is detested; we feel its fatal effects; we
deplore it?" when he declared it would "rejoice his very soul, were all
his fellow beings emancipated?" Was it a mere speculation when Jefferson
wrote, and his colleagues signed, "we hold these truths to be
self-evident, that all men are created equal?" No one then doubted the
truth of this declaration. More than a generation passed away before any
man dared raise his voice against it. No, sir; this was no mere
speculation, but the acknowledgment of a great "humanitarian fact." True
then, it is true now; and must remain indisputable and eternal--a pillar
of fire by night, a cloud by day, to guide and guard nations yet unborn
in the path of honor, of safety, of moral and political grandeur.
But the learned gentleman does not pause upon these "speculations." He
proceeds to tell us that circumstances are changed; that there was then
little more than half a million slaves, and scarce a pound of cotton
exported. Does the gentleman believe, or does he but attempt to lead
_us_ to believe, that the ethics of those men "without fear and without
reproach" had no sounder foundation than this: that while slaves were
few and cotton scarce, slavery might be a wrong, but with four million
slaves and four million two hundred thousand bales of cotton, it
becomes just, humane, moral?--that while negroes and cotton fill one
side of the scales, Christian truth must kick the beam on the other, and
slavery thus becomes a great "humanitarian fact?"
The right and wrong of the thing, about which there has been so much
discussion, is now easily solved. The gentleman has found an infallible
rule; it is simply to make a chemical analysis of your soil; if it will
produce cotton, you can purchase slaves and work them without violating
the laws of God or man.
We may also infer, or be induced to believe, from the honorable
gentleman's speech, that if nothing is raised but indigo and rice, the
propriety and morality of holding men in bondage is doubtful. Not such,
sir, were the "_speculations_" of the fathers of the Republic.
Lucid as is the gentleman's speech in general, there is a want of
clearness in the last point I have cited; but this is owing entirely to
the materials used in the demonstration--rice and indigo will not do;
nothing will serve but cotton; cotton ever, cotton only.
Public-domain text, read in full here on John Shaqi.
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