It soon came to light that she and her sister in their early childhood and again between the ages of eight and thirteen shared the parents' sleeping room and had repeatedly spied upon their sexual intercourse. Her present fear is also evidently the wish to put herself in the place of the mother, to whom the father comes. She recalls yet one more episode: "When I was nine or ten years old, the healthy brother was ill with typhoid and the parents were up nights on his account. We sisters were sent to stay elsewhere, where we had opportunity to play with a boy who carried on a number of sexual things with us. I then dreamed of him at night and phantasied the sexual things which I had done with him in the daytime. Apparently I had also at that time played underneath with my genitals. At the same time, while my brother had typhoid, I was unwilling to go to sleep and could not, because I could have no rest while my brother was ill." It is clear without further discussion to one who understands these things that it was not anxiety for the brother but secret, yet insistent sexual wishes which caused the sleeplessness. It is finally significant that, when later she dreamed of a burglar, he always came after her with a knife, or choked her, as her cousin and mother had often done to her. As we consider this third case of moon affectivity we find again familiar phenomena, connections with early sexual dreams and the parent complex. Especially noteworthy is further her direct falling in love with the moon, to which she addresses her adoration in verses and to which she even offers her virginity. It is as if she saw in it a man, who should free her from her sexual need. One is reminded how in the first case, the one cured by psychoanalysis, the four-year-old girl sought continually the moon's face on the ground of a students' song. It could not, we regret to say, be ascertained, in the absence of a psychoanalysis, whether in this case the heavenly body represented to the moon walker some definite person or not.