Devon (England) -- Social life and customs; Wreyland (England)
only four dwellings to be seen, and those four dwellings are mentioned
in Domesday. In the clumsy Norman spelling Woolley is Vluelei,
Pullabrook is Polebroch, Hawkmoor is Hauocmore, and Elsford is
Eilauesford. In the Exeter version there are some details that are not
in the Exchequer version. These were the dwellings of four thanes, and
the thanes were there in the reign of Edward the Confessor.
In many of the parishes between Dartmoor and the sea the village and the
church are in a corner of the parish, and generally the corner nearest
to the sea. This happens so often, that there must have been a reason
for it, though there is no knowing what the reason was. The same thing
happened with many of the provinces of ancient Rome. Thus, Lugudunensis
extended to the Bay of Biscay and the English Channel, but Lugudunum
itself, the modern Lyons, was in the corner nearest to the Mediterranean
and to Rome. So also Tarraco, the modern Tarragona, was on the
Mediterranean coast, but Tarraconensis stretched back to the Bay of
Biscay.
Lustleigh church is within seventy yards of the Wrey, which is the
parish boundary there. This house is in Bovey Tracey parish, and yet is
less than a quarter of a mile from Lustleigh church, and more than two
miles and a half from Bovey Tracey church, measuring in a straight line.
* * * * *
Besides the old church at Bovey Tracey, there is a new church about as
far from here. This church now has a district of its own, but formerly
was served by the Vicar and his curates. At the old church the service
was very plain indeed, and he preached in a black gown; but at the new
church it was ornate, and he preached in other things. And people said
he preached rank Popery there, though he preached sound doctrine at the
old church. I have some reason to believe that the sermons he preached
at the new church were the same that he had preached at the old church
in the previous year. The black gown covered the Popery, if there was
any there.
Writing to my father on 7 November 1852, my grandfather tells him:--“The
Lustleigh folks had a bonfire on the 5th, and burnt the Pope in a white
surplice: therefore the old women say it was intended for the Rector.”
He writes on 15 May 1853:--“Your mother has been to church this morning,
and says there were not a score of folks there, and the Rector was
looking wretched: which I do not wonder at. His congregation have left
him, and now there is a chapel building.”
Lustleigh was upset by his preaching in his surplice. Most of his
parishioners thought it meant a change of doctrine; and they called him
a High Romish Priest. I do not know his motives; but I know the motives
of another country clergyman, who did the same. His old black gown was
getting so shabby that his wife was always telling him that he must have
a new one. And he shelved the question by preaching in his surplice.
Public-domain text, read in full here on John Shaqi.
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