Devon (England) -- Social life and customs; Wreyland (England)
At the close of the Crimean War he had some peace-rejoicings of his own
for the people in this hamlet: thirty-eight all told, men, women and
children. He writes to my father, 1 June 1856:--“Well, I gave our
villagers roast beef, plum pudding, vegetables, bread, etc., a regular
good hot dinner, and plenty of good beer. The dinner was at 1 o’clock,
and the tea at 5. For tea plenty of Ashburton cakes and bread with
plenty of cream and butter. It was held in the barn [next Pit Lane] as
the air was cold and no sun. They had fiddlers, and walked in
procession: afterwards returned to the barn to dance, which they kept up
merrily until 12 o’clock. We had the Union Jack over the barn, and many
arches well decked with flowers.”
There were rejoicings at Lustleigh on the marriage of the Prince of
Wales. And on 12 March 1863 he writes:--“Where all the folks came from I
can hardly tell, but I am told there were but few that did not belong to
Lustleigh or the Tithing. Tho’ they all knew me, there were many I could
not recognize until they spoke to me. There are but very few here about
that belong to the parish: for instance we have but one in all the
village that was born in Lustleigh.”
Here ‘tithing’ means the bits of Hennock and Bovey Tracey parishes that
lie in Wreyland manor, and ‘village’ means Wreyland hamlet, Lustleigh
village being called the ‘town.’ Thus in old notes here I find:--“All
the children in the village and Lustleigh town”--“Sent over to town to
buy stamps”--and so on. And again:--“Poor old ***** from yonder town
dropt down in the town-place in a seizure.” The yonder town is the group
of houses near the Baptist chapel, and the town-place is the open space
outside the church-yard--at Moreton it is the King’s-acre outside and
God’s-acre within. King’s-acre and town-place are good old names,
connoting certain rights; but our Uitlanders want to call these places
Squares.
* * * * *
My grandfather did not always approve of everything his neighbours did,
but he kept his comments for his letters to my father. Thus, on 13
August 1843, he writes:--“There was a party of parsons and doctors at
*****’s at Gidly last week. They played at wrestling, and ***** of
Manaton was thrown with a broken arm in two places. High time to do
something with these fellows. How can people go to church and sit under
them.”
Public-domain text, read in full here on John Shaqi.
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