Devon (England) -- Social life and customs; Wreyland (England)
A man’s latch-string was cut, and he could not get into his house. Being
asked what he would do, he said decisively, “Coot thetty coot’n,”
literally, cut that which cut it (_thetty_ being the Anglo-Saxon
_thætte_) but meaning, cut the latch-string of the man who has cut mine.
Even when ordinary words are used, they are not always used in the
accepted way. A youth married one of his loves and went on flirting with
the others, but was found out at last. And he was greeted with, “Just
come you here now, I’ve got something for you with your tea: your little
secrecies is become the greatest of publicities.”
In another household the wife gave force to her remarks by throwing
plates and dishes at her husband’s head. (She also had something for him
with his tea.) He knew exactly how to dodge them; and, as his usual seat
was in a line between his wife’s seat and the door, the things came
whizzing out across the lane, to the astonishment of passers-by who did
not know her ways.
Time softens these asperities. A bereaved husband was speaking of his
wife in her last illness. “Her sat up sudden in the bed, and saith ‘I be
a-goin’ up the Clave.’ [Lustleigh Cleave.] And I saith to her, ‘Thee
canst not go up the Clave: thee be a-dyin’.’ And her saith to me, ‘Ye
wicked, dommed, old mon.’ Poor dear soul, they was the very last words
as ever her spoke.”
People in Devon are very dexterous in their choice of adjectives. At a
supper here I thought the company had overeaten itself and might feel
unwell next day. I inquired in due course, and was answered, “Us be
feelin’ lovely.”--A labourer was discontented with his board and
lodging: whereupon his host explained to me, “Us cannot give’n riotous
livin’ on 18 pence a day.”--My finger-bowls came in for criticism here.
“Gentlefolk don’t soil their fingers a-pickin’ up their meat; and if
they did, how could they cleanse’n in they paltry basons?”
There is a cave amongst the rocks on the hill behind this house. I heard
years ago, “Folk say it be a superstitious place, and they do tell of
spiritual men uprisin’ there.” Spiritual men are ghosts; but I have only
seen a spirituous man there, and he went down, not up.
Public-domain text, read in full here on John Shaqi.
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