Devon (England) -- Social life and customs; Wreyland (England)
In 1834 Peat took an oath of office as “Prior of the Sixth Language of
the Sovereign Order of Saint John of Jerusalem in London,” swearing “to
keep and obey the ancient statutes of the said Sovereign Order,” and “to
govern the said Sixth Language as Prior thereof under the provision of
the statute of the 4th and 5th of Philip and Mary in the case made and
provided.” By the statutes of the Order (which he promised to keep and
obey) he was neither qualified for appointment nor appointed by the
proper authority, and there could not be a Prior of a Language--the
Languages were governed by Bailiffs, with Priors as their subordinates
in the various priories. There is no statute of 4 & 5 Philip & Mary
relating to the Order, only Letters Patent; and these make no provision
for the government of the Language or the Priory. So he only bound
himself to discharge the duties of an impossible office under an
imaginary statute.
These people could not even make out mediæval Latin. If a candidate for
admission proved his ancestry, he was admitted a knight by right, _de
justitia_. If he could not prove his ancestry, he might be admitted a
knight by favour, _de gratia_. Out of this they have made Knights of
Justice and Knights of Grace. The _hospitale_ at Jerusalem was a place
of hospitality where pilgrims were entertained. They mistook it for a
hospital, and then went in for ambulance-work, first-aid, etc., on the
strength of their mistake. No doubt, they have done much useful work,
especially in this War. But you can very well do useful work without
pretending to be something that you aren’t. And these non-combatants are
posing as successors of the greatest clan of warriors in the age of
Chivalry.
They were silly enough to apply for a Charter of Incorporation, and this
brought them up against some lawyers with no love for false pretences.
Instead of getting a charter as a branch of the real Order, or in some
way connected with it, they only got a charter (14 May 1888) as a
charitable society of fifty years’ standing.
Public-domain text, read in full here on John Shaqi.
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