Devon (England) -- Social life and customs; Wreyland (England)
There may, of course, be additions to a church which are so splendid in
themselves that the church itself sinks into insignificance beside them:
such, for example, as Maximilian’s tomb with its attendant statues in
the church at Innsbruck. Had there been anything of that kind here, few
people would have cared what happened to the church itself. But the
additions here have only been the ordinary things in marble, brass,
mosaic, painting, coloured glass; and they have made this rugged
moorland church look quite suburban.
There are two great monuments in Bovey church, one to Nicholas Eveleigh,
who died in 1620, and the other to Elizæus Hele, who died in 1635.
Elizæus was better known as Pious-Uses Hele, having given his estates
away for pious uses--amongst other things, Blue Maids’ Hospital at
Exeter had £50 a-year from Bovey mill. He married Eveleigh’s widow; and
she erected these monuments to her two husbands, though both of them
were buried elsewhere. There is a recumbent figure of each husband, and
in Hele’s case there are also kneeling figures of the wife and a former
wife and a young son who had died. Over the recumbent figure there is a
rounded arch with columns, architrave, etc., as if it were a gateway;
and in the earlier monument the style is pure Italian of a hundred years
before, whereas the later monument is what is called Jacobean, with the
Italian style debased by Flemish and German methods. The change is
curious: after the Italian of 1620, one would expect the Palladian of
Inigo Jones in 1635 rather than this belated Jacobean.
They stand on the north and south sides of the chancel, almost touching
the east end; and on the east wall between them there was mahogany
panelling with columns and festoons carved in the style of Grinling
Gibbons. The panelling just suited the monuments and enhanced their
merits; but there came a time when it was the ambition of the clergy to
make their chancels look like show-rooms in church-furnishers’ shops;
and then the panelling was taken down and thrown into a barn. The
present Vicar has brought it back, and put it at the west end of the
church; and I hope that it will some day go back to the east end, and
oust the rubbish that is there.
He has also brought back the royal-arms that were thrown out at the same
time, and has put them in the arch below the tower. These royal-arms are
a grand piece of wood-carving, set up at the Restoration together with
the arms of archbishop Laud and bishop Hall of Exeter, with suitable
inscriptions about “that wicked and bloody Parliment.” They stood on the
screen, with the royal shield just where the rood had been, and the Lion
and the Unicorn in the places of the Blessed Virgin and Saint John.
Public-domain text, read in full here on John Shaqi.
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