Smith and the Pharaohs, and other Tales — John Shaqi
Smith and the Pharaohs, and other TalesHaggard, H. Rider (Henry Rider)
General
Smith and the Pharaohs, and other Tales
Haggard, H. Rider (Henry Rider)
Adventure stories, English; Fantasy fiction, English; Short stories, English
His brother sat down again before he answered in a constrained voice,
“Don’t you think you are rather hard on her, Eustace?”
“Hard on her? No, not a bit of it. Of all the worthless women that I
know, I think Madeline Croston is the most worthless. Look how she
treated you.”
“Eustace,” broke in his brother almost sharply, “if you
don’t mind, I wish you would not talk of her like that to me. I
can’t—in short, I don’t like it.”
Sir Eustace’s eyeglass dropped out of Sir Eustace’s eye—he
had opened it so wide to stare at his brother. “Why, my dear
fellow,” he ejaculated, “you don’t mean to tell me you still
care for that woman?”
His brother twisted his great form about uncomfortably in the low chair
as he answered, “I don’t know, I’m sure, about caring for her,
but I don’t like to hear you say such things about her.”
Sir Eustace whistled softly. “I am sorry if I offended you, old
fellow,” he said. “I had no idea that it was still a sore point
with you. You must be a faithful people in South Africa. Here the
‘holy feelings of the heart’ are shorter lived. We wear out several
generations of them in twelve years.”
CHAPTER III
Bottles did not go to bed till late that night. Long after Sir Eustace
—who, always careful of his health, never stopped up late if he could
avoid it—had vanished, yawning, his brother sat smoking pipe after
pipe and thinking. He had sat many times in the same way on a wagon-box
in the African veld, or up where the moonlight turned the falls of the
Zambesi into a rushing cataract of silver, or alone in his tent when
all the camp was sleeping round him. It was a habit of this queer,
silent man to sit and think for hours at night, and arose to a great
extent from an incapacity to sleep, that was the weak point in his
constitution.
As for his meditations, they were various, but mostly the outcome of a
curious speculative side to his nature, which he never revealed to the
outside world. Dreams of a happiness of which heretofore his hard life
had given him no glimpse; semi-mystical, religious meditations upon the
great unknown around us; and grand schemes for the regeneration of
mankind—all formed part of them.
Public-domain text, read in full here on John Shaqi.
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