Smithson's Theory of Special Creation — John Shaqi
Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
The atoms in each spermatozoön are unique and peculiar to it, they
being similar to, but differing from, those composing any other
spermatozoön; and the same is true of the atoms composing each ovum.
So, each spermatozoön appears to be endowed with the power to produce
a child with a form, features, characteristics and traits resembling
those of its father. In like manner it appears that each ovum has the
power to produce a child with a form, features, qualities and traits
resembling those of its mother.
But the smallest ant is a giant, in comparison with the spermatozoön or
the ovum. Neither of them has any brain, nor eyes, ears, nose, touch,
nor taste--no brain nor sense-organs. It is impossible to believe that
the spermatozoön knows the color of its father’s hair and eyes; his
complexion; the length of his nose; the size and form of his head; his
facial expression; his characteristics and traits. Nor can we even
imagine that the ovum has any knowledge of its mother, nor of her
anatomy, organs, form, features or characteristics.
But assuming for argument that the spermatozoön and ovum do know
all these things, it would be absurd to suppose that they can,
automatically, combine, arrange and differentiate their atoms, and
the new daughter-cells, which are produced in the embryo body, in
such manner and form as to reproduce the hair, eyes, complexion, form,
features, characteristics and traits of the father and mother. The
work, which the spermatozoön and ovum appear to do is, in fact, done by
the Creator, Himself, He employing them as instruments with which to do
the same.
In view of all the facts, we are compelled to infer that the Creator
selects the atoms, which form the spermatozoön and the ovum and that he
generates, guides and controls the forces, which assemble, group and
arrange them into the form of a spermatozoön and ovum.
It follows that each human spermatozoön and ovum is a new, direct and
special creation by Almighty God.
Sec. 16. Germ-Cell, Stem-Cell or Fertilized Ovum
The fertilized ovum is variously called, “germ-cell,” “stem-cell,”
“first segmentation sphere,” “parent-cell,” “impregnated ovum,”
“fertilized egg cell,” and other names of like import, all these
phrases meaning the same thing.
Under the head, “Conception,” Haeckel says, among other things:
“The process of fertilization by sexual conception consists, therefore,
essentially, in the coälescence and fusing together of two different
cells. The lively spermatozoön travels toward the ovum by its
serpentine movements and bores its way into the female cell. The
nuclei of both sexual cells attracted by a certain affinity approach
each other and melt into one.”--(Haeckel, Ev. Man, p. 53.)
How do they acquire this “affinity?” How do they know each other? Have
they intellect, memory and will? Are they not driven toward each other
by a supernatural, psychic force?
Continuing he says:
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