Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
Heredity is defined as: “The influence of parents upon offspring;
transmission of qualities or characteristics, mental or physical, from
parents to offspring.” (Cent. Dic. 4, p. 2802.)
Intellect, memory, will-power, force and motion are necessary to group
two or more atoms into a prescribed chemical combination or into a
specified mechanical arrangement. It is a well-known fact that each
normal human body is composed of the same chemical elements; has
the same chemical combinations and the same mechanical arrangements
that are found in every other such body. Therefore, we may well say
that the atoms and cells in the body are grouped into prescribed
chemical combinations and into specified mechanical arrangements; and
that intellect, memory and will-power are necessary to make these
combinations and arrangements.
It is also well-known that every human being, begins life as a
germ-cell, stem-cell, or fertilized ovum, all of these phrases meaning
the same thing; that every such body develops and grows anew for
itself. Each body is a new combination of the atoms and cells, of
which it is composed. The forces and motions, which assemble and group
these atoms and cells into the chemical combinations and mechanical
arrangements, which build up a body, are new, unique and peculiar to
that body.
The theory of heredity is based on these facts: The father contributes
the spermatozoön and the mother the ovum, which form the germ-cell;
this cell and its daughter-cells develop and grow to be a man or a
woman, who has substantially the same form, size, structure, organs
and parts that one of its parents has, and generally has some of their
qualities, characteristics and traits.
But these facts do not prove that the child inherits anything from
either parent; they do not prove that the parents, or either of them,
caused the child to develop, grow and resemble them in any of these
particulars. The existence of a fact and the cause of that fact are
two different things. Thus, every body knows that a stone falls to the
ground; but nobody knows why. The child resembles its father--but why?
Do the parents cause this resemblance? Can they, or either of them,
cause their child to have blue eyes or black; a long or short nose; a
large or small foot?
Neither Darwin, nor any other man has ever shown how it is possible for
the bodies of the parents, or any part of either of them, to affect,
modify or determine the form, features, size, structure, qualities,
characteristics or traits of their children. It is admitted on all
sides that the parents have no voluntary control over these things.
Darwin, (Origin of Species, 1, p. 15), says: “The laws governing
inheritance are for the most part unknown.” Haeckel is voluminous in
describing the phenomena of reproduction, heredity, etc. But has
nothing to say about the cause, nor the mechanism of heredity.
Public-domain text, read in full here on John Shaqi.
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