Smithson's Theory of Special CreationSmithson, Noble
Religion
Smithson's Theory of Special Creation
Smithson, Noble
Creation
According to the evolutionist and materialist, the fact that the child
resembles its parents is adequate to account for, and explain all the
phenomena of reproduction. But the existence of this resemblance, and,
the cause of it, are two wholly different things. The fact that the
child resembles its parents only deepens the mystery; for it would
require less knowledge, skill and creative force to construct a body
with the qualities and characteristics of mankind in general, than it
would to group the atoms and cells of the body in such a manner as
to produce a body in the image of a particular man or woman. Thus a
portrait painter could make a fancy sketch of an imaginary person,
without any striking features, more easily than he could paint a
particular man with all his peculiarities; as, for example, his bald
head, high forehead, blue eyes, long aquiline nose, wide mouth, massive
lower jaw and tall, slender body. The closer the resemblance, between
the child and its parents, the greater the mystery.
It being a fact that the body of the child has identically the same
organs and parts that are formed in the body of its father, or in that
of the mother; and that the child closely resembles one or both of
them, we naturally inquire: “What force or agency causes the germ-cell
and its daughter-cells to develop and grow until they become a man,
like its father; or a woman like its mother?” We cannot even imagine
that this sameness of organs and parts, of structure, form and size,
and this close resemblance happens by chance or accident.
Every man has conscious knowledge that he had no voluntary part in the
production of his child, except that he placed the spermatozoön at a
point from which it could reach the ovum. The mother knows that she
had no voluntary part nor agency in the production of her child except
that she permitted the father to place the spermatozoön in reach of the
ovum. Neither of them has any voluntary power, nor any control over the
formation of the spermatozoön nor of the ovum; nor over the development
and growth of the child, nor over its structure, form, size nor over
its features.
The spermatozoön is a microscopic cell, 1/500th of an inch in length,
(Martin, Human Body, p. 651), the head, which is the largest part
of it, being, apparently about 1/10,000th of an inch in diameter,
(Haeckel, Evolution of Man, p. 53, fig. 22.) It consists of a
homogeneous mass of protoplasm, composed of carbon, hydrogen, nitrogen
and oxygen; and sometimes has a trace of phosphorus and sulphur. (Cent.
Dic. 6, p. 4799; Huxley, Anat. Invert. An., pp. 9, 14.) See index
infra, “Spermatozoön.” Although the spermatozoön is not visible to the
naked eye, and has certain vital properties and potentialities, yet it
is a physical body with all the attributes of a brick or stone.
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