I shall not mourn, although I appreciate the justified complaint about
objectivity in _belles lettres._ But now there is no question what
poetry will be; there is the question whether it will be, and I
believe that society, being tired with Zola's realism and its
caricature, not with the picturesqueness of Loti, but with catalogues
of painter's colors; not with the depth of Ibsen, but the oddness of
his imitators--it seems to me that society will hate the poetry which
discusses and philosophizes, wishes to paint but does not feel, makes
archeology but does not give impressions, and that people will turn to
the poetry as it was in the beginning, what is in its deepest essence,
to the flight of single words, to the interior melody, to the
song--the art of sounds being the greatest art. I believe that if in
the future the poetry will find listeners, they will repeat to the
poets the words of Paul Verlaine, whom by too summary judgment they
count among incomprehensible originals:
"_De la musique encore et toujours_."
And nobody need be afraid, from a social point of view, for
Sienkiewicz's objectivity. It is a manly lyricism as well as epic,
made deep by the knowledge of the life, sustained by thinking, until
now perhaps unconscious of itself, the poetry of a writer who walked
many roads, studied many things, knew much bitterness, ridiculed many
triflings, and then he perceived that a man like himself has only one
aim: above human affairs "to spin the love, as the silkworm spins its
web."
S.C. DE SOISSONS.
"THE UNIVERSITY," CAMBRIDGE, MASS.
PART SECOND
SO RUNS THE WORLD
ZOLA.
I have a great respect for every accomplished work. Every time I put
on the end of any of my works _finis_, I feel satisfied; not because
the work is done, not on account of future success, but on account of
an accomplished deed.
Every book is a deed--bad or good, but at any rate accomplished--and a
series of them, written with a special aim, is an accomplished purpose
of life; it is a feast during which the workers have the right to
receive a wreath, and to sing: "We bring the crop, the crop!"
Evidently the merit depends on the result of the work. The profession
of the writer has its thorns about which the reader does not dream. A
farmer, bringing the crop to his barn, has this absolute surety, that
he brings wheat, rye, barley, or oats which will be useful to the
people. An author, writing even with the best of faith, may have
moments of doubt, whether instead of bread he did not give poison,
whether his work is not a great mistake or a great misdeed, whether it
has brought profit to humanity, or whether, were it not better for the
people and himself, had he not written anything, nothing accomplished.
Public-domain text, read in full here on John Shaqi.
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