"Your theory has no connection with my faith in God and the Church.
Your heredity is so _loose_ and on the strength of it one can be
so much, _everything_, that it becomes _nothing_--therefore the
consequences which you deduct from it also are based upon nothing.
Nana, according to you, is a street-walker, and Angelle is a saint;
the priest Mouret is an ascetic, Jacques Lantier a murderer, and all
that on account of great-grandmother Adelaïde! But I tell you with
more real probability, that the good are good because they have my
faith, because they believe in responsibility and immortality of the
soul, and the bad are bad because they do not believe in anything. How
can you prove that the cause of good and bad is in great-grandmother
Adelaïde Fouqué? Perhaps you will tell me that it is so because it
is so; but I can tell you that the faith and responsibility were for
centuries a stopper for evil, and you cannot deny it, if you wish to
be a positivist, because those are material facts. In a word, I have
objective proofs where you have your personal views, and if it is so,
then leave my faith and throw your fancy into the fire."
But Clotilde does not answer anything like this. On the contrary, she
eats at once the apple from this tree--passes soul and body into the
doctor's camp, and she does it because Zola wishes to have it that
way. There is no other reason for it and cannot be.
Had she done that on account of love for the doctor, had this reason,
which in a woman can play such an important part, acted on her,
everything would be easy to understand. But there is no such thing!
In that case what would become of all of Zola's doctrine? It acts
exclusively upon Clotilde, the author wishes to have only such a
reason. And it happens as he wishes, but at the cost of logic and
common sense. Since that time everything would be permitted: one will
be allowed to persuade the reader that the man who is not loved makes
a woman fall in love with him by means of showing her a price list
of butter or candies. To such results a great and true talent is
conducted by a doctrine.
Public-domain text, read in full here on John Shaqi.
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