Social England under the Regency, Vol. 2 (of 2)Ashton, John
History
Social England under the Regency, Vol. 2 (of 2)
Ashton, John
England -- Social life and customs -- 19th century; Regency -- England
On May 24th, the House of Commons having resolved itself into a
Committee on Mr. Grattan's Bill, the Speaker protested against the
admittance of Roman Catholics into Parliament, the Privy Council, and
the Judicial Bench; and concluded with moving that the words, "to
sit and vote in either House of Parliament," in the first clause, be
left out of the Bill. After a long debate, a division took place, the
voting being, for the clause 247, against it 251, so that was lost
only by the small majority of four. Mr. Ponsonby then said that, as
the Bill, without this clause, was neither worthy of the Catholics,
nor of the further support of the friends of concession, he would
move that the Chairman do now leave the Chair, which was carried
without a division, and thus the Bill was lost.
The Catholic Emancipation Bill did not receive the Royal Assent until
April 13, 1829. Cardinal Wiseman was made Archbishop of Westminster,
September 30, 1850. Roman Catholic Chaplains were permitted in gaols
July, 1863. The first Roman Catholic Judge that sat on the Bench
since the Reformation, was Sergeant Shee, who was made a justice of
the Queen's Bench, December, 1863. We have even had a Roman Catholic
Lord Mayor, Sir Polydore de Keyser; and on November 3, 1884, Lord
Petre, a Roman Catholic priest, took his seat in the House of Lords,
so that justice seems to have been done at last.
Of the strength of the Nonconformists we gather something in the
following, August 28, 1815: "At the annual conference of the
_Wesleyan_ Methodists, held at Manchester, it appears that the number
of persons in the Connection amounted to nearly _One hundred and
ninety thousand_."
On December 29, 1814, died a remarkable religious impostor, one
Joanna Southcott, who was born, of humble parents, in Devonshire,
somewhere about 1750. In the year 1790, she was employed as a
work-woman at an upholsterer's shop in Exeter. The shopkeeper being a
Methodist, his shop was frequently visited by Ministers of the same
persuasion, and Joanna, possessing what is termed "a serious turn of
mind," did not pass unnoticed. She had frequent discussions in the
shop with these Ministers, and was regarded as a prodigy. Indeed, so
sensible was she of her own importance and superiority, that, with
the aid of a few dreams, and some extraordinary visions, she began to
think herself _inspired_.
Public-domain text, read in full here on John Shaqi.
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