Social England under the Regency, Vol. 2 (of 2)Ashton, John
History
Social England under the Regency, Vol. 2 (of 2)
Ashton, John
England -- Social life and customs -- 19th century; Regency -- England
But what confirmed her in this belief, was the realization of a
circumstance which she had been forewarned of, in a dream--it was
finding the _Miraculous seal_. One morning, in sweeping out the shop,
she found a seal, with the initials I.S., which could mean nought
else but Joanna Southcott. From this moment she bid adieu to the
upholstering trade, and set up in business for herself as Prophetess.
In her first prophecies she states that in 1792 she was visited by
the Lord, who promised to enter into an everlasting covenant with
her, and told her that a vision would be shown her in the night. It
accordingly appeared, sometimes in the shape of a cup, then like a
cat, which she kicked to pieces, but was very uneasy, until she was
told that it was nothing more than a trick of Satan, with a view to
torment her.
On the appearance of her first prophecies, the Methodist preachers,
already adverted to, endeavoured to convince her of the _diabolical_
nature of her doings, and attributed them to Satan himself. She then
appointed an interview with as many as might choose to attend, in
order to put the question at rest. The discussion was warm, but it
ended in all present signing the following document:--
"I, Joanna Southcott, am clearly convinced that my calling
is of God, and my writings are indited by His Spirit, as it
is impossible for any Spirit, but an All-wise God, that is
wondrous in working, wondrous in power, wondrous in truth, could
have brought round such mysteries, so full of truth, as is in
my writings; so I am clear in whom I have believed, that my
writings came from the Spirit of the most high God.
"JOANNA SOUTHCOTT."
From this time her converts increased surprisingly, so that she could
not furnish seals sufficient to answer all demands. The sealed papers
contained a text of Scripture (not uniformly the same), promissory of
beatitude hereafter, and the envelope was stamped with the seal found
in the upholsterer's shop. The _sealed_ person was forbidden to open
the paper lest the charm should be destroyed.
She came to London, at the invitation of Sharp the engraver, and then
she began deluding her followers that she was the destined mother
of the Messiah, who would be born on October 19, 1814. Her personal
appearance favoured the appearance that she was in an "interesting
condition," but after her death it was found she was suffering from
dropsy. Large sums of money were subscribed towards the expense of
her accouchement, and a most expensive cradle was provided. The time
passed by, but no Shiloh, and she died on December 29, 1814, and was
buried in the churchyard attached to St. John's Chapel, St. John's
Wood; her deluded followers believing for long after that she would
rise again, and come among them.
There are many satirical prints respecting this impostor, but I do
not care to reproduce any of them, as they are either too silly or
too coarse.
Public-domain text, read in full here on John Shaqi.
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